The Effects of Online Banking Example

Essays on The Effects of Online Banking PowerPoint Presentation ï » ¿The Effects of Online Banking Prologue There has been global awareness that our environment is endangered. All the spheres of human activity have started incorporating measures that would help reduce the pressure on our environment. The corporate world has also been bitten by the bug to preserve mother Earth. The concept of online banking is seen by many as a step towards providing a safer and greener earth to our progeny. The banking sector plays an essential role in any nations economy .Consequently if this sector adopts measures that reduce the negative impact on nature and help preserve environment then the other business are more likely to respond to the global concern regarding the issue of conservation of environment. The Wall Street Journal (May 15, 1998) reports that according to the editor of The On-line Banking Report, between 4.5 and 5 million customers used online banking in May 1998, as compared to 200,000 people who used it in 1995. According to a survey conducted by â€Å"Pew Internet and American Life† in 2004, during past five years online-banking is the highest rising motion on the Internet in United State of America. Among all users of the Internet around 44% are utilizing online banking some way or the other, that is, 53 million (McGann, p 9-13). As the number of people using online banking increases the level of pollution comes down. How is this possible? The ‘online banking effects’ section discusses this in detail. Banking industry through out the corporate world is leading the way for the environmentally conscious people. More and more banks throughout the world are wooing its client to are subscribe to online payments of utility bills .The banks are requesting its client to use online bank statement to keep tract of monetary transaction. Technology Impact on Environment There is a growing awareness that the technology should not negatively affect our environment. The internet boom is contributing very positively to making our planet greener. There is less use of paper and it is also reducing the use of fuel as the people now don’t need to go to banks as often as they needed to do so in the past. Many banks like the Citizen’s Bank of Canada are realizing they were contributing to greenhouse gas emission. It has offered its customers an option of online banking and it reports that its there has been able to cut down its use of paper by 30% .Bank of America also followed the same trajectory and says that there has been a 32% reduction in its paper use (The paper planet, n.p). Apart from the environmental effects, online banking also has a positive impact on the business itself. Among all other latest advancements in technology internet occupies a prominent position and thus has its impact on business also. It is quite predictable that it is going to serve as a main dynamic forcing transformation in the near future (Jayewardene and Foley, p 12-20). Online Banking versus Retail Branch Banking A traditional retail bank provides its services through a vast banking structure in different areas of a country both rural and urban. Such banks are usually large customer based and enjoy presence of high street there is a feeling of safety and brand acceptance among the customers. Though there is a constant interaction with the bank staff, but the general 8 hour operating timings may not suit all. There is a traditional â€Å"sales-oriented† pursued in this system. Whereas, the geographical borders are eliminated by online banking and people can perform their required transactions from anywhere and whenever they want. It has shifted the culture of business to be â€Å"customer-oriented† (The U.S. Online Retail Banking Market, p1).This has led to immediate access to account of the customer and has made it more environment friendly .It is one of the few technological advancement which is cost effective as well as conserves environment. Effects of Online Banking Online banking can effect our environment positively. Below are some of the effects of online banking. i. Online banking can help reduce the paper cost. It has been calculated that almost 53% of American citizens use online banking systems. This means that the country saves up to 2.3 million tons of wood, which was not cut down from the forests in order to make paper. It is a known fact that trees help in the reduction of carbon dioxide from the environment. If every citizen starts using online banking system, then the paper usage will get limited to only schools and some corporations. This will save millions of tress and hundreds of forests from destruction (Environmental leader, n.p) ii. Fuel consumption can be reduced by almost 26 million BTUs. According to Environmental Leader report, this is enough electricity to for the entire city of San Francisco for almost one year. As fuel in a natural resource hence not consuming it wisely will result in fuel crisis in the future. However most importantly, every gallon of fuel burned adds extra pollution in the atmosphere. Therefore adapting online banking will reduce the consumption of fuel and hence reduce toxic air pollution (Environmental leader, n.p) iii. Online banking also reduces toxic wastewater. This waste water can fill up almost 20,000 swimming pools. As the solid waste generation (be it in form of papers etc) is reduced this will result lesser garbage and lesser the garbage trucks have to load. The lesser trucks required and hence again lesser fuel consumed. Moreover, solid waste also adds pollution to the environment. Hence adapting online banking will result in lesser solid waste generation (Environmental leader, n.p) iv. Almost 8.5 million particulates (which act as pollution) will be removed form air. v. Keeping in view the time consumed in traditional banking, the online banking seems to be quite speedy as transactions are usually very quickly approved and completed through it. A number of sophisticated tools are now provided by various sites, comprising portfolio managing programs, account aggregation, rate alerts, and stock quotes to assist the customers in managing their assets more successfully. vi. Further, the customer can use the online banking facility to make electronic payments of bills, make electronic check payments, or transfer money to accounts in other banks. Thus, they are in a position to save some vital resources as under. At present it is a common practice that both spouses work to make both ends meet and thus, are always short of time not only for each other but fir their kids also which may lead to anxiety and stress. By saving traditional banking hours they can spare these for the family vii. Ink usage and other things such as rubber stamps, envelops, ATM cards etc will be reduced. All of these add up in the environmental pollution. Most of these inks contain lead and hence combined all the banks generate a lot of solid toxic lead waste. viii. Apart from all the above effects, online banking will help save a lot of land space which is currently being used by corporate banks. The government can plant trees and make parks in these areas and hence contributing positively to the environment. Works Cited â€Å"Introduction to Internet Banking†. 13 June 2008. http://www.uknetguide.co.uk/Finance/Article48.html Environmental leader (2007). Online banking’s environmental benefits can drive market growth. retrieved June 18. 2008 from: http://www.environmentalleader.com/2007/08/09/study-online-bankings-environmental-benefits-can-drive-market-growth/ Jayewardene, Chanaka. Foley Paul, "Changes in the banking sector: The case of Internet banking in the UK". 13 June 2008. www.emeraldinsight.com/10.1108/10662240010312048 McGann, Robb. â€Å"Online Banking Increased 47 Percent Since 2002†. 2005. 13 June 2008. http://www.clickz.com/showPage.html?page=3481976 â€Å"Paper-Free Service†. 13 June 2008. http://www.halifax.co.uk/aboutonline/paperfree.asp Stewart, Kate. â€Å"Online Banking. 2002. Emerald Publishing Limited. 13 June 2008. http://site.ebrary.com.library.capella.edu/lib/capella/Top?channelName=capellacpage=1docID=10052682f00=textfrm=smp.xhitsPerPage=20layout=documentp00=online+bankingsortBy=scoresortOrder=desc â€Å"The U.S. Online Retail Banking Market†. 2005. 13 June 2008. http://www.packagedfacts.com/sitemap/product.asp?productid=959462 What is online banking†? 13 June 2008. http://www.bankrate.com/brm/olbstep2.asp The paper planet (2008). Online banking saaves trees and carbon emissions- and money. Retrevied June 18, 2008 from: http://thepaperplanet.blogspot.com/2008/06/online-banking-saves-trees-and-carbon.html

Reflexive Dialogue and Small Report Free Essays

Setting of the Interview I asked one of my friends to visit me in my place of residence to have some cup of coffee. This friend of mine came also from Saudi Arabia, and went to the university to take graduate courses. After having dinner, I asked him if he was willing to share some of his problems with me. We will write a custom essay sample on Reflexive Dialogue and Small Report or any similar topic only for you Order Now And as a compensation for his â€Å"task†, I offered my friend the chance to read my personal narrative. This is one of the course requirements in this subject. My friend told me some of his problems. For one, he was having a little problem learning English. English for him was a very difficult subject; with clear rules on pronunciation and verb usage. He said: â€Å"English has the most number of words in all the written languages of the world; learning such would be a headache.† I agreed to the assertion of my friend. English is really a complicated language. Not only that spelling and verb-subject agreement should be taken into account, but the whole situational use of, say, an English statement should be clearly presented (to the general audience). He added that he must take the bitter pill of learning English since this is required in the academic world. Communication today in almost any field; in the office, in the academe, took place with the assistance of the English language. The more pressing need to learn English comes from studying abroad. Almost all universities in many Western countries do not use Arabic as a means to transmit academic information. Hence, for him, learning English was an inevitable need. (I did not include his other problems in this report). I then presented my personal narrative to him and asked him to read it. After sometime, my friend finished reading my personal narrative. He was almost speechless upon reading my personal narrative. My personal narrative detailed some of my experiences of culture shock. It was an almost daily account of my activities (although the entries were irregular). Included in my personal narrative were my experiences upon leaving the Sydney airport to studying in the university (I gave the details of some accounts in the problem-posing vignette section). Included also in the personal narratives were my personal feelings towards the events, the participants, and the general values or beliefs in question. I asked my friend for his personal opinions of, or reactions to my personal narrative. He said that he also experienced events that could be classified as culture shock. Added to that, my friend stated that in the beginning, he was not very sure of the appropriate term for such experiences. Only upon reading my personal narrative did he know that they were part of a phenomenon called culture shock. He said that my personal narrative might give him some advice on how to handle culture shock. Here are some of the excerpts of the dialogue (translated from Arabic). The first part is a discussion of my experiences of culture shock. Friend: So culture shock is the right term for such things. When I left the airport, I really did notice that people like to walk in the street which is not a common sight in our country. It was embarrassing in the first instance but in due time I found it to be a common practice here. Omeir: I was also embarrassed but when I began to ask my classmates why people usually walk in the streets, I was somehow enlightened. In the case of Australia, for example, walking is simply an expression of either friendship or liberty. It is an expression of friendship when a person walks with another person; an expression of liberty when a person exercises his right to privacy. This was an uncommon sight in our country since most people have cars. Friend: What about that instance when you saw that a female professor taught a predominantly male class? This is impossible in Saudi. Omeir: I found it very interesting, although shocking at first glance. It was not very bad as you have said in our previous conversation. Female students in the university are educated as much as their male counterparts. Friend: It seemed that you are beginning to understand the workings of Australian culture. I also understand some aspects of Australian culture like religion, dance, music, etc. This is part of my role as a graduate student studying abroad. In my opinion, they ought to be learned, not for self’s sake but for the sake of respect. Omeir: That is true. Having a right attitude towards a foreign culture is a must when studying abroad. Understanding the dynamics of an alien culture, though horrifying or embarrassing in many instances, should be viewed with an unbiased eye. This is the primary and first rule of culture respect. Friend: Personally, I am still bothered by cultural practices here in Australia. What is your personal reaction?   Omeir: After some time, through constant communication with the students of the university, I found those practices to be not embarrassing anymore. Although it is far from acceptance, that is, participation in the cultural activities itself, it gave me an avenue to view things from the perspective of those who are members of that particular culture. I remembered that in my undergraduate years, there was a term to describe this phenomenon. Well it’s unimportant. The second set of excerpts is about the resolution phase of the problem (how we went about researching and responding to the problem through a thorough self-study). Here are some of the excerpts of the conversation. Omeir: One of my subjects introduced to me a method for assessing my problems, in this case about culture shock. I was really surprised that personal experiences, guided with some research materials can really result to clear grounded knowledge. Friend: How was that so? Omeir: Well, experiences serve as the grounding point of all theoretical problems in a field of subject for example. In my case, when I analyzed many of my experiences, I found out that there are methods or techniques that can be used to reduce it. It was not only first hand knowledge, it was knowledge applied. Academic journals related to my inquiry were very useful. Friend: You mean that those personal experiences were transformed into a problem. And that these problems were put in a table of inquiry. And that based from this inquiry, you were able to learn some methods to reduce that problem (culture shock). Omeir: Precisely, I have learned that constant interaction with other people who came from different cultural settings is a plus in absorbing culture shock. Nonetheless, because interaction is mostly done in conversations, I am forced to learn some of the appropriate gestures and idioms to use. In such way, I am able to communicate and express my concerns to my foreign friends. I also researched some of the strategies for reducing culture shock. I intend to share it with some of my friends who are currently experiencing culture shock. Friend: I have learned many things from this conversation. I will follow your advice with regard to managing culture shocks†¦ Reflective Response to the Dialogue Note that in the first lines of the script, I established the fact that both my friend and I are located in the same cultural setting (Saudi Arabia). The experience which I described to my friend served as a stimulating factor to enable him to judge the validity of my experience; through his own personal experiences. The next dialogue was about the nature of Australian culture (or culture in general). This dialogue cleared some of the misconceptions of culture. Added to that, it was also implicitly stated that culture shock is a natural response of graduate students working abroad. This usually helps the interviewee erase his earlier conceptions of Australian culture. Exposure and discussion shed light to some of the most puzzling things about Australian culture (it is natural for a foreigner to be puzzled to a foreign culture). The second part of the interview is the resolution phase of the problem. Here I shared some of the ways to reduce culture shock (culture shock management). I also introduced problem-posing vignette as a preliminary method in assessing personal experiences which can be theoretically substantial. Conclusion Based from the rigors of personal experiences, I was able to communicate to my friend the basic steps in problem or inquiry formation. Because problems in the academe are usually theoretical in nature (form), there is a tendency for personal experiences to be treated as personal biases. In this task, I was not only able to give some advice on how to manage culture shock (culture shock reduction) – this is a form of help to a friend who really want to reduce the effects of culture shock (as I had indicated in the question of the problem-posing vignette section), I was also able to give my friend a systematic method in analyzing problem-posing vignettes.   Added to that, I was able to learn that problem-posing vignettes can be a useful tool in transforming personal experiences into theoretically sound propositions. References Bochner, S. (Ed.). 1981.   The mediating person:   Bridges between cultures. Cambridge, Mass.: Schenkman. Jacobs, Katrina. 2007. Culture Shock (Strategies for Managing Culture Shock). NY: MacMillan Publishing House. Milton, Thomas J. 1997. Understanding Culture Shock. Virginia:   Foreign Area Officer Association. How to cite Reflexive Dialogue and Small Report, Essay examples

Seafarers Contribution to the Economic Growth of the Philippines Essay Sample free essay sample

The function of a yaya in today’s universe is a great trade different. Mothers’ today maintain the ultimate authorization and control over how their kids are cared for by the nursemaid. Modern populating requires long hours of societal activities of parents or defenders which are the grounds for the demand of the services offered by nursemaids to look after their child/children and to make some related family direction. The demand for this service increases due to modernisation. As we all know life is feverish. fast paced. merriment and perpetually altering. Every household is different and has their ain alone set of demands and wants. This survey will demo that there is a demand for geting yayas service that can be helpful to the specific market. Background of the survey Family assistants have become indispensable portion of about every portion of about every upper category places or even in-between category places whose leads have adequate income to use Plutos. Traditionally. nursemaids were retainers in big families and reported straight to the lady of the house. Today. modern nursemaids. like other domestic workers. may populate in or out of the house depending on their fortunes and those of their employers. Professional nursemaids are normally certified in cardiorespiratory resuscitation. qualified in first assistance. and have a grade or extended preparation in kid development. There are many employment bureaus that specialize in child care and online services that aid in happening available nursemaids. In the 19th and early twentieth century. the place was normally known as a â€Å"nurse† . and was. as for many child care occupations. constantly female. In a great house the nurse was a more senior member of the family staff and ran her ain sphere. a suite of suites called the babys room. supported by at least one helper. known as a nanny ( or nursery amah ) . Because of their deep engagement in raising the kids of the household. nursemaids were frequently remembered with great fondness and treated more kindly than the junior retainers. Nannies may hold remained in the employment of the same blue household for old ages. looking after consecutive coevalss of kids. In 2012 in the Filipino scene. an estimated 866. 000 comprised the informal subdivision of the labour force. a bulk of which were aged 15 old ages old. and some from far flung states. Name of the Proposed Business Handy Yaya Agency The name suggests an bureau that offers effectual and efficient yaya. Handy means being various. helpful and practical that makes it attractive and catchy on the portion of our clients from the lower category up to the in-between category. Giving an accent to the standards criterions of the service we provide to our client. Handy Yaya Agency is a concern that is non much different to any other family bureaus you see at the busy streets of Metro- it’s merely that it is specializes in taking attention of kids and related family jobs. History of the Undertaking We come up to this undertaking because of the current tendency of holding a Law pertaining to the Nannies refering to their rights to hold an equal intervention as to the other workers holding a minimal wage which is â€Å"Republic Act No. 10361 AN ACT INSTITUTING POLICIES FOR THE PROTECTION AND WELFARE OF DOMESTIC WORKERS† besides known as â€Å"Batas Kasambahay† even though they’re non that educated but skilled in the field they chose. We are inspired to hold a survey on this sort of concern because of the recommendation of our darling Dr. Lily Mendoza giving rise to our involvement to this sort of field of concern. We tend to utilize the term â€Å"Nanny or Yaya in Filipino Term† for person who can be left in exclusive charge of kids for a given length of clip during the twenty-four hours. or all twenty-four hours. Nanny/Yaya is person who provides attention for your kid inside or outside of your place. Nannies were present in the families of the European colonial imperiums throughout the universe. In affluent households. it was non uncommon for a nursemaid to remain with one household for the full length of her calling. She would care for the subsequent coevalss of kids that were born into the household. Often. she would care for the kids of the kids that she originally cared for when she began working for the household. For the kids of these households. the nursemaid was considered to be a darling member of the household. In clip nursemaids can merely be afford by Class A households but as the clip goes by due to some alterations in societal and environmental factors in-between category households besides created demand for nanny. Nannies have been flexible of the alterations that they besides seek chances non merely to the category A households but besides to the in-between category. Nanny bureaus are the modern reply for parents looking for a Sitter for a assortment of grounds. In the yesteryear. they relied on vicinity adolescents or household members. However. in today’s modern family. where both parents normally work full-time occupations. Sitters are needed for more than merely a Saturday dark flushing out. They are called during yearss of ill attention. doctor’s assignments. after-school attention. and any other vacation or twenty-four hours where the parents has something of import to make and necessitate a reliable. experient individual to care for their kids. Therefore. the coming of the baby sitting bureau. Agencies are normally bonded and insured. and supply experient kid attention professionals to care for the kids of their clients. It can be a really successful. profitable venture. provided it’s done right. In the last several old ages. a batch of intelligence have been broadcasted refering to several instances of kid maltreatment made by their family keepers. therefore a thorough choice of bureau must be done. There is still room in today’s society for the function of the nursemaid. As more adult females are working outside of the place than of all time before. holding a nursemaid in the place to help in the attention of the kids is still greatly needed by many households. The tradition of the nursemaid will no uncertainty go on into the hereafter as there is ever a demand for high quality suppliers for the attention of our kids. Needs Giving Rise to the Undertaking Project Rationale A undertaking principle on the Handy Yaya Agency project states that it is a undertaking under observation. It involves 5 shareholders and the undertaking is geared to construct a new family bureau which specializes in taking attention of kids. The Handy Yaya Agency focal point is on the quality of yaya they will deploy to valued clients. The organisation will guarantee that all of the selected appliers are equipped with intensive preparations. orientations and important background cheque to vouch client that their child/children is on the better manus. The concern came approximately because as we viewed the societal alterations. it creates demand in portion of busy parents. And to talk with societal alterations. offenses now are at high hazard so in portion of the defenders it will non be practical to set their kids in the weaponries of not-so known persons. What they truly need is to hold person that is trust-worthy and effectual to look after their darling child/children and this is what the undertaking is looking to turn to. Undertaking Vision To go the leader in supplying first-class nanny services and to provide good equipt nursemaids in Metro Manila and other parts in the Philippines. Undertaking Mission Our mission is to supply quality economical and trusty yaya in Metro Manila that have first-class ability in taking good attention of kids and making family jobs that promotes client satisfaction. Shelter – represents the safety it can supply. and its dependence. Goal – to assist or back up defenders that parents may non prolong or supply to their siblings. now it’s our duty to take charge in order to advance love and attention to every kid that blooms. Undertaking Logo The Nanny and the Stroller– represents the merchandise we deploy transporting saunterer that signifies its mobility. attention and comfort a nursemaid can give to her clients. The yaya inside the house represents the merchandise we deploy transporting saunterer that signifies its mobility. attention and comfort a yaya can give to her clients. The outer bed of our logo represents the safety it can supply. and its dependence which is the shelter. To work even the clients give her minimal supervising. we can vouch she can make the occupation good. Furthermore the construction signifies the security which we feel every clip we are on it. The end of our company is to assist or back up defenders that parents may non prolong or supply to their siblings. now it’s our duty to take charge in order to advance love and attention to every kid that blooms. Area Profile This feasibleness survey was conducted to find how and where to set up a profitable enlisting bureau. This survey provides an information about the background of the survey. its status to the market. the propose budget and its importance to the economic system of the Republic of the Philippines. The mark market of the undertaking is at Holy Spirit Drive. Don Antonio Heights. Quezon City. The advocates gather information sing to historical demand and supply of the possible mark of the concern. This information we gathered shall be used as our footing on projecting demand and supply. Scope and Restriction In this survey. the advocates are looking for the effectivity and set uping a concern ( particularly in Commonwealth Avenue ) that will supply people with the new specialised bureau meant merely for their satisfaction. In this survey. the advocates will besides undertake the importance of cognizing the demand of the people by services in the country. The range in this undertaking that needs to be analyzed for us to acquire every inside informations of information. factors that may impact the operation of the concern in many ways are as follows: * The range of the survey chiefly focuses on people populating in and around of the Holy Spirit Drive. Don Antonio Heights. Quezon City. * This survey was carefully analyzed and organized to come up with a clear. complete and economical survey as the advocates sing now. parents are prepared to exchange to our specialised bureau because they will happen it more convenient and secure to help of our services offered. The more it pleases and benefits people the longer the concern will go on to run. Chapter IIMANAGEMENT ASPECT This chapter includes the organisation and direction facets. It will fall chiefly on the undermentioned: signifier of ownership. capitalisation. organisational chart. responsibilities and duties and occupation making of General Manager and other directors such as HRD Head. Finance Head. Selling and Operation Head. It besides discusses the authorities mandated benefits and the wages and other benefits of employees. The repast and remainder period. work clip and vacation patterns and the Department of Labor and Employment Policies and Organizational Policies are besides included in this chapter. Aims * To supply a great work environment and be a beacon of unity for the clients. * To administer high quality labour force in order to prolong good unity to our clients. * To advance a harmonious relationship between and among the employees and employer and to its clients. * To place and specify the general regulations and ordinances and company policies. Type of Ownership Handy Yaya is a general partnership which consists of four ( 4 ) spouses. Any determination affecting the concern shall be made with the consent of the spouses. We preferred to utilize partnership due to the undermentioned grounds* Unlimited liability* Mutual engagement in net income* Legal entity* Co-ownership of contributed plus Each of the group will be a capitalist-industrial spouse where in each will lend money belongings every bit good as work. accomplishments and industry to the capital of the partnership. Advantages of Partnership * It could be easy established as individual proprietary. * There are more individuals to carry on the concern and to manage its jobs. * A partnership has entree to greater or better recognition installations. * The combined abilities. accomplishments. and resources of spouses are great beginning of strength. * Retention of valuable of employees is ensured. Disadvantages of Partnership* Limitation in size* Lack of continuity* Easy disintegration* Unlimited liability of the spouses* Disagreements between spouses frequently lead to detain and troubles which could jeopardize the concern house. CapitalizationHandy Yaya AgencyGeneral Partnership|Name of Partners| Amount Investment in peso |Bugarin. Nestor Jr. | Php 200. 000|Cabillon. Marvin | Php 200. 000|Niverba. Emmanuel| Php 200. 000|Rellores. Kurt Alean| Php 200. 000|TOTAL| Php 800. 000| A general partnership is composed of two or more general spouses who find and portion money. belongings or industry to come up with the equity suffice the operation of the concern. Spouses should be responsible plenty for dispatching of any determination or action of the concern. Indicated below are the names. the functions of each spouse and their parts. Organizational Chart It is a diagram that shows the construction of an organisation and the relationships and comparative ranks of its parts and positions/jobs. Organizational chart defines to character of an organisation: how it thinks and how it will respond. As a concern grows. employee duties detach from specific people. and are alternatively. assigned to specific places or sections irrespective of who holds that occupation. The relationship between all these different places. their sections and the hierarchal direction construction make up the organization’s construction. General Manager LawyerAdviserCertified public accountantAdviser FinanceDepartment Human ResourceDepartmentOperation A ; SellingDepartment Training SpecialistMessenger Job Description and Job SpecificationIn this organisation. the spouses will besides hold their portion of jobs like assisting or helping their forces. POSITION| DUTIES AND RESPONSIBILITIES| QUALIFICATION|General Manager| – Anticipates the work force demands of the organisation. Responsible for keeping harmonious relationship between section caputs. In-charge of showing and selecting of appliers. – Leads and direct the staff to run into the company’s end. | – Male or Female. 25 and up but non more than 45 old ages old – must hold a grade in Business Administration or any direction class. – Should hold a lower limit of five old ages of experience in concern direction. planning and fiscal inadvertence. – Demonstrated ability to work in a proactively diverse and inclusive organisation. – Excellent. proved interpersonal. verbal and written communications accomplishments. – Effective job – work outing and mediation accomplishments. Demonstrated ability to portion accomplishments and cognition with others. | Finance Head| – Maintain a documented system of accounting policies and ordinances. -Forecast hard currency flow places. related adoption demands. and available financess for investing. – Ensure that sufficient financess are available to run into on-going operational and capital investing demands. -Maintain good banking relationships. Aid in finding the company’s proper capital construction. – Manage the readying of the company’s budget. Report to direction on discrepancies from established budget. and the grounds for those discrepancies. – Manage the capital budgeting procedure. based on restraint analysis and discounted hard currency flow analysis. Interpret company’s fiscal consequences to direction and urge betterment activities| – Male and Female non more than 45 old ages old. – Must have a Bachelor’s Degree in Finance or Accounting related class. – With concern experienced and lower limit of 10 old ages of increasingly responsible in a major company or division of a big corporation. – Excellent Communication accomplishments both unwritten and written. Should hold an outstanding cognition of electronic spreadsheets. | Human Resource Head| – nowadayss challenges to tactically manage the human resource tools and assist the house attract talented people for the needed occupations. – Provide support to supervisors and staff to develop the accomplishments and capablenesss of staff. – Monitor staff public presentation and attending activities. Coordinate staff enlisting and choice procedure in order to guarantee a timely organized and comprehensive process is used to engage staff. – Provide information and aid to staff. supervisors and council in human resource and work related issues. – Employee motive and public presentation assessment. Salary and Payroll Negotiations. Employee Satisfaction and Feedback| – Male or Female. 25 and up but non more than 45 old ages old. – A alumnus degree grade in Labour Laws. Psychology. Human Resources. and Industrial Laws or any concern and direction related classs. – Excellent communications accomplishments both unwritten and written. With at least 5 years’ experience in human resource direction and development. – Must be good in induction and dialogue accomplishment. – Strong presentation abilities. – Ability to believe out of the box. Can make up ones mind efficaciously and expeditiously. – Demonstrate sound work ethics| Operation and Marketing Head| – The caput of selling grips publicities of a company and its trade name. incorporate schemes to assist sell merchandises and services. utilizing everything from artworks to catchy phrases to particular trades to acquire the general populace interested. – Understanding about their market and competitors’ merchandises and services and has a good concern sense. | – Male or Female non more than 45 old ages. – Must have a Bachelor’s Degree in Business Administration. in Marketing Management and or any direction related classs. – Must have a lower limit of 5 old ages in selling and concern industries. – Must be good in Microsoft office plans. must hold a good background in advertisement. -Good communications accomplishments. both composing and verbally. Good dialogue accomplishments and strength. | Book Keeper| – Creates fiscal minutess and creates fiscal studies from that information. – Includes posting information to accounting diaries or accounting package from such beginning paperss as bills to clients. hard currency grosss. and supplier bills. – reconciles and balance histories to guarantee their truth. | – Must have associate’s grade in accounting or concern disposal. or tantamount concern experience. every bit good as cognition of clerking and by and large accepted accounting rules. – With 2 or more old ages occupation experience in field of accounting| Messenger| – communicates and co-ordinates with SSS. PhilHealth. and other insurance benefit. – Responsible for guaranting communicating and cooperation between two or more entities by functioning as an official go-between between top-ranking functionaries of each organisation. | – With non less than 3 occupation years’ experience. Responsible for keeping harmonious relationship between other organization| Trainor| – Evaluate preparation stuffs prepared by teachers. such as lineations. text. and press releases. – Coordinate. agenda and behavior concern and proficient preparation for new hires and current employees. – Organize and develop. or obtain. developing process manuals and ushers and class stuffs such as press releases and ocular stuffs. -Produce preparation stuffs for in-house classs as appropriate. Amend and revision stuffs as necessary. in order to accommodate to alterations that occur. Facilitate the executing of all preparation programs and sporadically. measure preparation effectivity. | – Must have a Human Resource development Degree holder. – With non less than 2 old ages occupation experience. – Strong communications and presentation accomplishments. organisational accomplishments. – Analytic accomplishments to reexamine new procedures and derive possible impact to plan. – Able to work a flexible agenda to include drawn-out eventide and weekend hours as needed on a limited footing. Ability to work in a squad environment every bit good as autonomously and stand for long periods of clip while presenting schoolroom preparation. | CPA Consultant| -Performs accounting undertakings for persons or companies. -Handles fiscal records. revenue enhancements and duty for the issue of fiscal studies. -Kept the legers organized to measure the fiscal wellness of a company. -Specialize in a peculiar field such as audits. book maintaining and revenue enhancements. -Interact with internal and external hearers in finishing audits. -Monitor and reappraisal budget and expenditures for local. province. private support contracts. -Resolve accounting disagreements. | – Male or Female. 25 and up but non more than 45 old ages old -Most sooner a Certified Public Accountant. -With at least 1 twelvemonth experience in the related field.-Must be a computing machine literate.-Can work under force per unit area.-Must be extremely analytical and critical.-Can work under minimum supervising. | Lawyer Consultant| – Advise their clients or employers on their legal rights and duties. As advocators. they may stand for companies in both condemnable and civil tribunal instances. -May besides work in-house as full-time employees of one company. Whether functioning as in-house or outside advocates. corporate attorneies are hired to maintain companies out of problem by expecting and assisting to besiege jobs. -They besides maintain their clients up to day of the month on new concern Torahs and ordinances. -Provides advice on labour dealingss. employee contracts. revenue enhancement issues. and suits against the corporation. employee hurt. patents. and contracts with providers of natural stuffs. | – Male or Female. 25 and up but non more than 45 old ages old – University grade Graduated in Law – A lower limit of 2 old ages experience A ; a upper limit of 4 old ages experience in corporate legal work/contract jurisprudence ; International professional experience and/or a procurance background would be an advantage -Strong dialogue and organisational accomplishments -Excellent interpersonal. communicating and networking accomplishments – Demonstrated and natural ability to work collaboratively across jurisdictional. functional and cultural boundaries -Proactive confident attack and a self-starter -Fluency in English ( written and verbal ) is a must-Specialize in corporate jurisprudence should besides take relevant electives. such as creditors’ rights. trade ordinances. commercial minutess. and test protagonism. | Government Mandated BenefitsSocial Security System The Social Security Program provides a bundle of benefits in the event of decease. disablement. illness. pregnancy and old age. Basically. the SSS provides for a replacing of income lost on history of the aforesaid eventualities. Harmonizing to Republic Act 1161. as amended by RA 8282. a private employee. whether lasting. or impermanent or probationary ; A family assisting gaining P 1. 000. 00 a month is capable to mandatory coverage get downing September 1. 1993. PhilHealth The province wellness insurance plan was designed to assist people pay for health care services under the National Health Insurance Act of 1995 ( Republic Act No. 7875 ) . the Filipino Health Insurance Corporation or PhilHealth is a authorities corporation entrusted with the disposal of the National Health Insurance Program ( NHIP ) . once known as Medicare. HDMF ( Pag-ibig ) The employer ( s ) is required to lend per month non less than P100. 00 to the employee’s Home Development and Mutual Fund. In conformity to the periodic remittal agenda provided by HDMF. the employer ( s ) will remit this part. in add-on to that of the employee’s. which is to be deducted from his/her paysheet. Wages and Other Fringe Benefits a. Regular Wage Employees are paid twice a month. Based salary scopes are based on occupation categorization. New employees may be considered for assignment above the lower limit of the salary scope if they meet specific demands for exceeding preparation and experience. Employees are besides eligible for salary and salary scope accommodations authorized by the legislative assembly. B. Overtime Wage All employees required to work beyond eight hours in one working day are entitled to overtime wage. The footing of overtime wage is found in Article 87 of the Labor Code. Overtime wage is the extra compensation collectible to employee for services or work rendered beyond the normal eight hours of work. It is computed by multiplying the overtime rate with the figure of hours in surplus of the regular eight hours of work. c. 13TH Month Wage The 13th month wage is a legal duty of every employer in the Philippines under Presidential Decree 851. The minimal thirteenth month wage required by jurisprudence shall non be less than one-twelfth ( 1/12 ) of the entire basic wage earned by an employee within a calendar twelvemonth. Basic salary refers to the basic monthly wage. d. Service Incentive Leave The construct of this is applied to every employee who has rendered at least( 1 ) twelvemonth of service uninterrupted or broken. is entitled to an one-year service incentive leave of five ( 5 ) yearss with wage which can be seen in Art. 95. Labor Code. e. Meal and Rest Period Harmonizing to Article 83 of the Labor Code of the Philippines. employees are entitled to one ( 1 ) hr interruption for repasts on an eight-hour work twenty-four hours. Employees are besides entitled to adequate remainder periods in the forenoon and afternoon. of short continuances. that will be counted as hours worked. These remainder periods usually last for 15 proceedingss and can be used by employees as java or bite interruptions. f. Work clip and Holiday Practices1. Working AgendaHANDY YAYA AGENCYWorking Schedule|Monday to Friday8:00AM – 5:00PM ; 7:00AM – 4:00PM ; 9:00AM – 6:00PM| All managerial degrees ; staff degrees and lower direction degree. | Saturday and Sunday ( REST DAY ) | ALL OFFICE STAFF| 2. Table for Working HolidaysREGULAR HOLIDAYS IN THE PHILIPPINES|New Year’s Day| January 1|Maundy Thursday| Movable date|Good Friday| Movable date|Eid ul-Fitr| Movable date|Araw ng Kagitingan| April 9|Labor Day| May 1|Independence Day| June 12|National Heroes Day| August 25|Bonifacio Day| November 30|Christmas Day| December 25|Rizal Day| December 30| Organizational PoliciesPolicies are ordinance or protocol regulating a process in a peculiarcountry. These are the basic steps for action. Policies dictate what is and what is non permitted within the concern. These are wide and general ushers for action. which contain or direct nonsubjective attainment. The undermentioned are set of policies for an efficient and effectual direction: A. Work Agenda Regular work agenda and remainder periods shall be provided to the employees to expeditiously and adequately adult male the work country. It shall be the manager’s duty to schedule decently implement the work agenda and remainder twenty-four hours of the staff. B. Absences Absence is the inability of an employee to describe for work on his/her regular on the job twenty-four hours. Absence can be considered authorise if the ground is valid and justifiable. An unauthorised absence shall be meted with disciplinary countenance after due procedure has been awarded to employees. C. Overtime Overtime work is work performed beyond the regular eight ( 8 ) working hours for which an employee is paid an extra 25 per centum ( 25 % ) of his/her regular basic wage. D. AuthoritySuperiors expect regard and obeisance from their subsidiaries. E. Honesty and IntegrityThe company shall non digest any signifier of dishonesty. fraudulence or fraud. F. Social Norms and Ethical motivesEmployees shall non execute inhumane activities that will impact company’s repute and credibleness. They are expected to be good citizens during and after working hours. G. Payday:15th and 30th twenty-four hours of the month H. Bookkeeping and AccountingThe company shall see to it that all minutess of the concern will be recorded in the registered books of histories. I. Working HoursEvery employee required to work for eight hours. Rendering overtime of the employee will be decently paid. Management shall implement the necessary working hours and switching in the on the job agenda of the employees. Agenda of break clip must be followed purely. Chapter IIISelling Aspect The market survey is the most critical portion of every feasibleness survey. It serves as the lifeblood of this undertaking paper. The focal point of a undertaking survey is the profitableness and the demand of the merchandise or service. It is imperative that the market survey must be given first consideration. Market survey is the chief and primary key for success of every concern. It serves as a major footing in finding the profitableness of a certain concern entity for it is a survey of supply and demand. It is the preliminary measure and the life giving facet of the survey because fundamentally it identifies the ingestion and productiveness of the market. Aim * To explicate an effectual yet efficient scheme that needs to be undertaken in the conceptualisation procedure of the concern. * To happen appropriate location for the said nature of the concern. * To strategize different attacks in deployment and recruitment procedure of our concern. * To develop a competitory publicity procedure to prolong the demand of caliber workers to the clients. * To scan the external and internal environment/ factors that needs to be considered in seting up a concern. Historical Demand AND SUPPLY Part I. Demographic and Psychographic Profile of the Respondents A. Market Description The advocates chose country of Holy Spirit Drive ( Don Antonio Heights ) . This is a placed frequented by the mark clients who are looking for yayas. With careless the selected locations of the proposed concern. people around the locality could easy ask and avail the service for it’s a common demand.

Social Control Of Cyber Space Essays - Cybercrime, Computer Security

Social Control Of Cyber Space Social Control of Cyberspace B. Pereyra Our nation's infrastructure is daily becoming much more of an abstract environment due to the use of organized cyber criminals hacking away at our super computer information systems. They are generating unpredictable challenges for law enforcement in discovering the unethical abuse on computer systems and a concentration on the young topic of cyber terrorism threatening our criminal justice system. Our law enforcement continues to invent newer methods to function and learn from this new social phenomenon and define cyber terrorism activity as motivation by the rapid growth of technology as a challenge, dominance, and as pleasure to obtain privileged information for illegal use to intentionally harm others and our information networks as well. Therefore, it is of relevance to explore the behavior of a computer hacker and a cracker; including the control, response, and the appropriate measures to combat this new crime wave, and how the academic community, courts, police, and the scient ific government are approaching this radical form of crime. On October 25th, 1983, a hearing was formed by the U.S. Congress on the issue of computer security in the federal government and the private sector. The hearing discussed the level of importance on how serious the United States Government must become in learning to monitor the use of computers and Internet through several knowledgeable witnesses. Susan H. Nycum, an attorney representing Gaston, Snow and Ely Barlett firm's computer high technology group defined computer crime as: any illegal act where a special knowledge of computer technology is essential for its perpetration, investigation, or prosecution (Nycum, 15). Nycum also added before the committee that computer abuse falls into four categories that follow. The first category is abuse like financial fraud and theft, incidents of theft of money from financial institutions or goods from businesses. The second is information fraud and theft. Information can be data, such as business secrets stored in computer systems, valuable to computer programs and data about individuals. The third category is theft of services. For example, systems hackers who use computer time to look around or employees who run entire profitable computer enterprises, such as service bureaus on the company or agency computer systems are examples of this kind of abuse. Lastly, vandalism, where computers have been damaged or destroyed as have databases and programs to perpetrate crimes. In addition, Nycum also points out that computers are involved in several ways as tools or objects for an attack. For example, international terrorists have used bombs and submachine guns to attack at least 28 computer centers of multi national companies and government agencies in Italy and France over the past years. A misguided employee of a U.S. company firebombed a computer of a competing company for the purpose of giving his employer a competitive business advantage. Furthermore, a computer can be the subject of crime by providing the automated mechanism to modify and manipulate new forms of assets, such as computer programs and information representing money. For example, bank frauds have been accomplished by manipulating the system to transfer small amounts of money from one account, which is later withdrawn. This is known as the salami effect, where near the end, after slicing the intruded account, the complete account is exhausted by all the small transfers or withdrawals. Bogus accounts have been created in computerized delivery or accounts payable systems to which goods have been shipped or money paid by financial institutions and retailers. Changes to computerized data have resulted in inflation of inventories in credit ratings, employment reviews, coll ege and school grade records, etc. Lastly, a person can use a computer as an instrument for conducting or planning a crime. A perpetrator modeled his crime on a computer to alert him to the amount of activities he could engage in without attracting attention to his deeds, and later used the computer as a management tool to keep track of the activity, or even aid a stockbroker to produce forged investment statements to show huge profits to deceive his client and steal millions. Thus, the cyber criminal can only use the symbol of the computer to intimidate or deceive others. An example would be to convince his victim that he

Diceratops - Facts and Figures

Diceratops - Facts and Figures Name: Diceratops (Greek for two-horned face); pronounced die-SEH-rah-tops; also known as Nedoceratops Habitat: Woodlands of North America Historical Period: Late Cretaceous (70 million years ago) Size and Weight: About 15 feet long and 2-3 tons Diet: Plants Distinguishing Characteristics: Two horns; odd holes on sides of skull About Diceratops (Nedoceratops) You can learn a lot about Greek numbers by studying ceratopsian (horned face) dinosaurs and their distant and not-so-distant relatives. Theres no such animal (yet) as Monoceratops, but Diceratops, Triceratops, Tetraceratops and Pentaceratops make for a nice progression (alluding to two, three, four and five horns, as indicated by the Greek roots di, tri, tetra and penta). An important note, though: Tetraceratops wasnt a ceratopsian, or even a dinosaur, but a therapsid (mammal-like reptile) of the early Permian period. The dinosaur we call Diceratops also rests on shaky ground, but for another reason. This late Cretaceous ceratopsian was diagnosed at the turn of the 20th century by the famous paleontologist Othniel C. Marsh, on the basis on a single, two-horned skull lacking the characteristic nasal horn of Triceratopsand given the name Diceratops, by another scientist, a few years after Marshs death. Some paleontologists believe this skull actually belonged to a deformed Triceratops, and others say Diceratops should properly be assigned to the synonymous genus Nedoceratops (insufficient horned face.) If, in fact, Diceratops winds up reverting to Nedoceratops, then the possibility exists that Nedoceratops was directly ancestral to Triceratops (this last, most famous ceratopsian only awaiting the evolutionary development of a third prominent horn, which should only have taken a few million years). If thats not confusing enough, another option has been touted by the famously iconoclastic paleontologist Jack Horner: perhaps Diceratops, aka Nedoceratops, was actually a juvenile Triceratops, in the same way Torosaurus may have been an unusually elderly Triceratops with a grotesquely overwrought skull. The truth, as always, awaits further fossil discoveries.

Chinese Pronouns

Chinese Pronouns There are just a few pronouns in Mandarin Chinese, and unlike many European languages, there are no subject / verb agreements to worry about. Just a few simple rules tell you everything you need to know about pronouns in Chinese. Basic Pronouns These are the pronouns of written Mandarin Chinese. I, me: wÇ’: 我You: nÇ  - ä ½  You (formal): nà ­n:  Ã¦â€š ¨Ã‚  He, Him: tÄ : ä »â€"She, Her: tÄ : Ã¥ ¥ ¹It: tÄ : Ã¥ ®Æ' Youll notice that there are two ways of saying you. When speaking to elders or someone in authority, it is more polite to address them formally with æ‚ ¨ (nà ­n) instead of the less formal ä ½   (nÇ ). While there are six pronouns listed above in written Mandarin, in spoken Mandarin it boils down to just three basic pronouns: I / me, you, he / she / it. This is because ä »â€" / Ã¥ ¥ ¹ / Ã¥ ®Æ' are all pronounced the same, tÄ .   Plurals Plurals are formed by adding 們 (traditional form) / ä » ¬ (simplified form) at the end of a basic pronoun. This character is pronounced men. See below: We, Us: wÇ’ men: 我們 /  Ã¦Ë†â€˜Ã¤ » ¬You (plural): nÇ  men: ä ½  Ã¥â‚¬â€˜ / ä ½  Ã¤ » ¬They, Them:  tÄ  men: ä »â€"們 /  Ã¤ »â€"ä » ¬ Differentiating Gender As discussed earlier, gender differentiating pronouns like he, she, and it all have the same sound, tÄ , but different written characters. In spoken Mandarin, differentiating between genders is a little less obvious. However, the context of the sentence will usually tell you whether the speaker is referring to a man, a woman, or a thing. Reflexive Pronoun Mandarin Chinese also has a reflexive pronoun è‡ ªÃ¥ · ± (zà ¬ jÇ ). This is used when both subject and object are the same. For example: TÄ  xÇ  hun tÄ  zà ¬ jÇ Ã¤ »â€"Ã¥â€"Å"æ ¬ ¢Ã¤ »â€"è‡ ªÃ¥ · ± /  Ã¤ »â€"Ã¥â€"Å"æ ­ ¡Ã¤ »â€"è‡ ªÃ¥ · ±He likes himself. è‡ ªÃ¥ · ± (zà ¬ jÇ ) can also be used directly after a noun or pronoun to intensify the subject. For example: WÇ’ zà ¬ jÇ  xÇ  hun.我è‡ ªÃ¥ · ±Ã¥â€"Å"æ ¬ ¢ / 我è‡ ªÃ¥ · ±Ã¥â€"Å"æ ­ ¡I, myself, like it. Sentence Examples Using Chinese Pronouns Here are some sentences using pronouns. See if you can use these examples as a guide or template to creating your own sentences. Audio files are marked with ââ€" º WÇ’: 我 I am a student.ââ€" ºWÇ’ shà ¬ xuà ©shÄ“ng.​我æ˜ ¯Ã¥ ­ ¸Ã§â€Å¸ (traditional)我å ­ ¦Ã§â€Å¸ ​(simplified)I like ice cream.ââ€" ºWÇ’ xÇ huÄ n bÄ «ngqà ­là ­n.我åâ€"Å"æ ­ ¡Ã¥â€  °Ã¦ ·â€¡Ã¦ ·â€¹Ã¦Ë†â€˜Ã¥â€"Å"æ ¬ ¢Ã¥â€  °Ã¦ ·â€¡Ã¦ ·â€¹I don’t have a bicycle.ââ€" ºWÇ’ mà ©i yÇ’u jiÇŽotchÄ“.我æ ²â€™Ã¦Å"‰è… ³Ã¨ ¸ Ã¨ »Å Ã¦Ë†â€˜Ã¦ ² ¡Ã¦Å"‰è„šè ¸ Ã¨ ½ ¦ NÇ : ä ½   Are you a student?ââ€" ºNÇ  shà ¬ xuà ©shÄ“ng ma?ä ½  Ã¦Ëœ ¯Ã¥ ­ ¸Ã§â€Å¸Ã¥â€"Ž?ä ½  Ã¦Ëœ ¯Ã¥ ­ ¦Ã§â€Å¸Ã¥ â€"?Do you like ice cream?ââ€" ºNÇ  xÇ huan bÄ «ngqà ­là ­n ma?ä ½  Ã¥â€"Å"æ ­ ¡Ã¥â€  °Ã¦ ·â€¡Ã¦ ·â€¹Ã¥â€"Ž?ä ½  Ã¥â€"Å"æ ¬ ¢Ã¥â€  °Ã¦ ·â€¡Ã¦ ·â€¹Ã¥ â€"?Do you have a bicycle?ââ€" ºNÇ  yÇ’u jiÇŽotchÄ“ ma?ä ½  Ã¦Å"‰è… ³Ã¨ ¸ Ã¨ »Å Ã¥â€"Ž?ä ½  Ã¦Å"‰è„šè ¸ Ã¨ ½ ¦Ã¥ â€"? TÄ : Ã¥ ¥ ¹ She is a doctor.ââ€" ºTÄ  shà ¬ yÄ «shÄ“ng.Ã¥ ¥ ¹Ã¦Ëœ ¯Ã©â€  «Ã§â€Å¸Ã¥ ¥ ¹Ã¦Ëœ ¯Ã¥Å' »Ã§â€Å¸She likes coffee.ââ€" ºTÄ  xÇ huan kÄ fÄ“i.Ã¥ ¥ ¹Ã¥â€"Å"æ ­ ¡Ã¥â€™â€"å• ¡Ã¥ ¥ ¹Ã¥â€"Å"æ ¬ ¢Ã¥â€™â€"å• ¡She doesn’t have a car.ââ€" ºTÄ  mà ©i yÇ’u chÄ“.Ã¥ ¥ ¹Ã¦ ²â€™Ã¦Å"‰è »Å Ã¥ ¥ ¹Ã¦ ² ¡Ã¦Å"‰è ½ ¦ WÇ’ men: 我們 /  Ã¦Ë†â€˜Ã¤ » ¬ We are students.ââ€" ºWÇ’men shà ¬ xuà ©shÄ“ng.我們æ˜ ¯Ã¥ ­ ¸Ã§â€Å¸Ã¦Ë†â€˜Ã¤ » ¬Ã¦Ëœ ¯Ã¥ ­ ¦Ã§â€Å¸We like ice cream.ââ€" ºWÇ’men xÇ huan bÄ «ngqà ­là ­n.我們åâ€"Å"æ ­ ¡Ã¥â€  °Ã¦ ·â€¡Ã¦ ·â€¹Ã¦Ë†â€˜Ã¤ » ¬Ã¥â€"Å"æ ¬ ¢Ã¥â€  °Ã¦ ·â€¡Ã¦ ·â€¹We don’t have a bicycle.ââ€" ºWÇ’men mà ©i yÇ’u jiÇŽotchÄ“.我們æ ²â€™Ã¦Å"‰è… ³Ã¨ ¸ Ã¨ »Å Ã¦Ë†â€˜Ã¤ » ¬Ã¦ ² ¡Ã¦Å"‰è„šè ¸ Ã¨ ½ ¦ TÄ  men: ä »â€"們 /  Ã¤ »â€"ä » ¬ They are students.ââ€" ºTÄ men shà ¬ xuà ©shÄ“ng.ä »â€"們æ˜ ¯Ã¥ ­ ¸Ã§â€Å¸Ã¤ »â€"ä » ¬Ã¦Ëœ ¯Ã¥ ­ ¦Ã§â€Å¸They like coffee.ââ€" ºTÄ men xÇ huan kÄ fÄ“i.ä »â€"們åâ€"Å"æ ­ ¡Ã¥â€™â€"å• ¡Ã¤ »â€"ä » ¬Ã¥â€"Å"æ ¬ ¢Ã¥â€™â€"å• ¡They don’t have a car.ââ€" ºTÄ men mà ©i yÇ’u chÄ“.ä »â€"們æ ²â€™Ã¦Å"‰è »Å Ã¤ »â€"ä » ¬Ã¦ ² ¡Ã¦Å"‰è ½ ¦ Zà ¬ jÇ : è‡ ªÃ¥ · ± He lives by himself.ââ€" ºTÄ  zà ¬jÇ  zhà ¹.ä »â€"è‡ ªÃ¥ · ±Ã¤ ½ I will go myself.ââ€" ºWÇ’ zà ¬jÇ  qà ¹.我è‡ ªÃ¥ · ±Ã¥Å½ »

Specific Strategies Used by JetBlue Research Proposal

Specific Strategies Used by JetBlue - Research Proposal Example Almost all information can be accessed online and it would, therefore, save a customer the need to have to go to the customer care service desk to always make inquiries and get assistance. People would opt for saving when making choices other than just having empathy for a given brand. The use of social network has enabled Jet Blue to effectively influence buyers and maintain good and lasting customer relationships. Jet blue gives critique to customer’s voices and that is what lead to the establishment of the software that helps the analysts to have better insights of feedbacks obtained from customers. This helps in making critical decisions driven to ensure full customer satisfaction in the bid to fight competition from other airline service providers (Parekh, 2012). Marketing is a process which involves all the necessary steps to ensure final sales. It involves planning, pricing, promotion, distribution and sales that ensure the satisfaction of both the customers and the producers, in terms of profits and consumer satisfaction. The general concept of marketing lays emphasis on selling satisfaction other than just selling the products. It involves determining the needs and wants of customers and giving out more desirable outcomes than any other competitors, in trying to achieve the organizational goals. JetBlue as an airline company acts to provide customers with the best flight services and this they achieve through a number of ways such as offering compensations and seeking customer feedbacks after service delivery (Brizek, 1998). This makes it clear that the airline is giving more concern about the kind of products they offer. They measure whether their outcomes are close or up to those desired by their customers. The type of products offered is the key concern for this organization. It is for this concept of products that they are going far in trying to save costs for their customers by conducting online marketing and providing full information and inquiries through their network. This is done in order to facilitate quality products in terms of the services.

Aquaculture Assignment Example | Topics and Well Written Essays - 250 words

Aquaculture - Assignment Example Secondly, an investigation of the probiotics is ongoing. Management of the food webs is being done closely, as well as monitoring the quality of water so as to maintain a sustainable aquaculture (Kipp 5). The video by Thornton focuses on the growing shrimp farming in Belize. She explains that there is need to preserve nature by advocating for sustainable practices in shrimp farming though economic gain is a major aim of the business (Seeking Sustainability, One Shrimp at a Time). She advocates for sustainable shrimp farming. In her opinion, a proper understanding of the factors that allow for environmental sustainability is the only option towards preserving the aquaculture (Seeking Sustainability, One Shrimp at a Time). With the setting of the video giving real examples in the society, one can easily relates to what Thornton aims at conveying as well as the passion she has to ensuring that the aquaculture is preserves at all

Eastern Religion Hinduism Essay Example for Free

Eastern Religion Hinduism Essay Hinduism:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Hinduism has no single prophet nor one god to worship; rather they have many metaphors for the gods. Hinduism has no beginning, founder, no central authority, and no organization. Hindus believe in one supreme being who has unlimited forms. Some of the central beliefs of the Hindus is the idea of reincarnation, in which, is the doctrine of transmigration and rebirth the idea is universal in India. The other two beliefs are the spiritual goal and the caste system. The holy texts are the Veda, the Upanishads and the Bhagavad-Grita The practices of the Hindus are the Puja in which is the prayer in the home or in the temple but it is mostly in home since the religion is very much concern with everything around life. The ceremonial practices usually take in community centers. There are three important events in ones life according to the Hindus, birth, marriage and death. Buddhism:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Buddhism was born in the Kingdom of Sakyas, which is now the border between India and Nepal. Scholars disagree on the age of birth in which it is between 563 – 368 B.C.E. Some of the beliefs of Hindus and Buddhism interact such as the idea of reincarnation both agree with the idea of rebirth but Buddhism rejects the caste system and the Veda. Buddha means the â€Å"enlightened one† and it was a title given to the Siddhartha Gautama the founder of Buddhism. Buddha is accepted like the existence of Jesus Christ that it is accepted through faith and the disciples. It is said that Jesus might have used some of the Buddha ideas into his. The central beliefs are the four truths and the eightfold path. The teachings are in the Dhammapada, in English know as â€Å"words of doctrine†, â€Å"way of truth† or â€Å"the path of truth† The practices of Buddhism is a part of life including diet, the job, trade or profession, daily meditation and giving offerings at a shrine, temples, or monasteries. Confucianism:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The belief was started in China around the sixth or fifth century B.C.E by Confucius; a major part of the belief is it emphasis on learning and the source of values. The religion has two sets of books; the major five classics including I Ching, Shu Chang, Shih Ching, LiChi, and Ch’un-Ch’iu.. This religion is more of an ethical movement because it lacks sacraments and liturgy. There are four types of Confucianism schools and marriage and funeral could be done though other religious ministers or priests. Taoism:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The foundation of Taoism is attributed to Lao Tzu and his writings called the â€Å"Classic Way of Power† Taoism is based on the individual and tended to reject the organized society. The key concept is that of non-action or the natural course of things. It is a direct link to yin and yang. It also obtained many things from the Buddhist perspectives. The central beliefs they don’t have prayers because it beliefs in the natural things and that there is no god. They are compassionate people and is more about a philosophical movement instead of a religion.   The purpose of the rituals is the concern of having immortality and the purpose was to live longer. It is believed that elements of Shamanism, which it is more related. Taoism is based on energy.

The Avalon Ballroom :: essays research papers

The Avalon Ballroom Mostly everyone has a hero, role model, or someone to look up to. These people can significantly affect your lifestyle, and what you do. The Avalon Ballroom by Ann Hood displays this type of character as the father of Lily, the protagonist. This highly respected patriarch inspires her to do many things, like to go to college at Princeton University just as he did. Lily seems to want to follow her father’s footsteps by going to Princeton University. This â€Å"god-like† figure has affected Lily’s entire family in many ways. Lily is enthused by Trip, her father, and is obvious when she said â€Å"I need to come up with $2,000 so that I can go to Princeton in the fall. That’s why I work all these stupid jobs and why I never get to go to the clubs with everyone else. I’m saving every penny to go to Princeton. Don’t ask me why, but going there is like the most important thing in my life.†(Hood 17) Throughout the story, Lily tries very hard to get the money, and doesn’t waste any, that it drives her to be angered with her mother when she said â€Å"I’m thinking, why doesn’t she write something that makes money? Maddie Hazelton’s mother writes articles for magazines and gets at least $2,000 every time. I even tried to write one, but I got a rejection letter that basically s aid, ‘Forget it.’ My mother could do it, though. One article and my problem would be solved. One article about cellulite and I’d be on my way to Princeton.†(Hood 20) It is unbelievable how much the characters admire him. A quote that shows the adoration for even the slightest things, such as doing what he did, is displayed by this: â€Å"‘I’ve got some great news,’ I tell her. ‘I got into Princeton.’ ‘Princeton!’ Ottie shrieks. ‘A real Harper this one is. Carrying on the tradition. My, my.’ She beams at me and her orange lipsticked lips seem to take over her entire face.†(Hood 22) This venerable man is thought about by Pearl, Lily’s grandmother, and Sara, Lily’s mother, every single day. This inability to accept that he is gone, and to move on, has cause them both to construct shrines! These shrines are made up of numerous possessions of Trip’s, and are described by this quote: â€Å"Pearl already has a shrine to my father. It’s in his old bedroom, which still smells vaguely of a gym locker, all socks and soap.

Prohibition of Fast Food Essay

Nowadays, one of the biggest industries in the whole world today is fast food chains, lots of cities around the world are full of fast food restaurants more than ever. Therefore, a lot of people eat fast food because it’s cheap, especially during this moment of crisis that we’re facing. So, would it be productive if such food was banned? There are some advantages and disadvantages about banning fast food restaurants because of various reasons. Let’s look into it and see for ourselves if it is really worth the while. On the one hand, if new fast food restaurant openings are banned, I think that it might not have much of an effect. However, it would be more productive for the city to provide incentives for supermarkets in order to make healthy food within reach of local residents. Moreover, almost everybody is aware that these fast food chains serve menus with a high calorie content and, consequently, this causes problems of obesity, heart diseases, diabetes and other heart related issues. On the other hand, as I said previously, a lot of people eat this kind of food because it is cheap or because the lack of time to cook at home that they have. Furthermore, fast food chains are improving their menus by releasing lower calorie food. What we cannot do is to forbid people from going to these places to eat or suddenly prohibit selling this kind of food in the supermarkets. If people want to eat fast food it is up to them, however they should be aware of the problems eating this junk food implies. As a conclusion, I would say that people cannot ban something that is widely accepted and patronized. Maybe a recommendation can be made but still, fast food chains are too much powerful, so it would be impossible to ban them especially when money is a primary concern.

Toward a Theory of Olympic Internationalism

Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Toward a Theory of Olympic Internationalism John Hoberman University of Texas at Austin â€Å"Well, all right then, let’s talk about the Chairman of the World. The world gets into a lot of trouble because it has no chairman. I would like to be Chairman of the World myself. † —E. B. White, Stuart Little (1945) â€Å"But when it comes to our age, we must have an automatic theocracy to rule the world. † —Sun Myung Moon (1973) Back in 1967, Dr.Wildor Hollmann, one of Germany’s most prominent sports physicians and longtime president of the International Federation for Sports Medicine (FIMS), was visiting the International Olympic Academy at Olympia on the day of its annual inauguration, with King Constantine himself in attendance. Naively assuming that the Academy was an open forum for thinking about the past, present, and future of the Olympic movement, Dr. Hollmann expressed the view that, i n the not-too-distant future. he â€Å"Olympic idea† itself would inevitably fall victim to the logic of development inherent in the professionalization and commercialization of elite sport. The words were hardly out of his mouth before Dr. Hollmann was engulfed in a storm of indignation, during which an Italian member of the IOC declared that merely expressing such thoughts was in his view nothing less than a desecration of this holy site. 1 Olympic historiography has long been inseparable from the Movement’s status as a redemptive and inspirational internationalism.Like so many readings of its founder, Pierre de Coubertin (1863-1937), historical interpretations of the Olympic movement have generally taken the form of â€Å"either hagiographies or hagiolatries,† and not least because the founder himself â€Å"proclaimed Olympism beyond ideology. †2 Historical treatments of the Movement since the launching of that provocative claim have thus had no 1. W[i ldor] Hollmann, â€Å"Risikofaktoren in der Entwicklung des Hochleistungssports. â€Å" in H. Rieckert, ed. Sportmedizin—Kursbestimmung [Deutscher Sportarztekongre?Kiel. l6. -19. Oktober 1986] (Berlin: SpringerVerlag, 1987): 18. 2. John J. MacAloon, This Great Symbol: Pierre de Coubertin and the Origins of the Modern Olympic Games (Chicago: University of Chicago Press, 1981): 2, 6. 1 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) choice but to embrace or call into question the transcendent status of Olympic sport that is symbolized so powerfully by opening and closing ceremonies that tap into deep and unfulfilled wishes for a Golden Age of harmony and peace.Due at least in part to the impassioned and seemingly endless debate between the defenders and detractors of â€Å"Olympism,† with its pronounced emphasis on ethical values at the expense of historical factors, serious study of the Olympic movement has stagnated. Recent monographs have presented familiar e vents and issues without much in the way of new research or methodological innovation. 3 While the periodical literature of the past decade or so, including voluminous conference proceedings, has offered a wider range of perspectives, the conceptual landscape inhabited by the historian has not really changed in significant ways.This closed circulatory system of topics and problems has rigidified the important debate over values by limiting our understanding of the object of contention—the Olympic movement itself. The arguments between supporters and critics of the Movement that tend to dominate discussion naturally proceed from the assumption that both actually know what the Movement is or, at least, what it is worth to the international community. Yet the sheer complexity of the Olympic phenomenon suggests there is much more to know even without entering the domain of ethnographical research.I would propose that the production of this knowledge depends on reconceptualizing t he Olympic movement in fundamental ways. This essay proposes a theory of Olympic internationalism based on a comparative method. Indeed, the fact that no comparative study of this kind has ever been published suggests that the iconic status of the Movement has had a profoundly limiting effect on Olympic historiography as a whole and thus on the debate regarding values. as well. For by exaggerating the uniqueness of the Movement, Olympic historians have conferred on it a degree of splendid (or, alternatively, discreditable) isolation that is contradicted by the historical evidence. An important consequence of this overly narrow 3. See. for example. Allen Guttmann. The Olympics: A History of the Modern Games (Urbana and Chicago, University of Illinois Press, 1992); and â€Å"The Olympic Games,† in Games & Empires: Modern Sports and Cultural Imperialism (New York: Columbia University Press. 1994): 120-138. The former offers a good survey of Olympic history.The latter discusses t he Olympic movement in the larger context of sport and cultural diffusion. See also Christopher Hill, Olympic Politics (Manchester and New York: Manchester University Press, 1992), which pays special attention to Olympic finance and the bidding process. For a highly personal and admiring treatment of the modern Olympic movement, see John Lucas, Future of the Olympic Games (Champaign, IL, Human Kinetics Books, 1992). 4. To this observation I must append an additional (and ironic) one. Even as I argue that the failure of Olympic historiography to embark upon comparative studies has isolated the movement.I must point out simultaneously that historical treatments of other international movements have isolated them in exactly the same way. In a word, nothing resembling a comprehensive theory of these international movements exists, perhaps in part because there are so many of them and they are so heterogeneous. For example, Samuel P. Huntington’s treatment of â€Å"Transnational Organizations in World Politics† (1973) includes none of the organizations discussed in the present essay and lists an â€Å"idealistic† organization like the Catholic church along with profit-oriented corporations and a pair of important Cold War institutions.His list reads as follows: Anaconda, Intelsat, Chase Manhattan, the Agency for International Development, the J. Walter Thompson advertising agency, Air France, the Strategic Air Command, Unilever, the Ford Foundation, the Catholic Church, the CIA, and the World Bank. The purpose of his essay is to analyze what he calls â€Å"a transnational organizational revolution in world politics. † See â€Å"Transnational Organizations in World Politics,† World Politics 25 (1973): 333-368. Toward a Theory of Olympic Internationalism interpretation has been to exacerbate and confuse the debate about values by crowning (or afflicting) the Movement with an exaggerated picture of its uniqueness as a vessel of recon ciliation (or harm). The evidence presented below suggests that a comparison of the Olympic movement with contemporary and analogous international movements reveals a core repertory of behaviors and orientations that are common to them all.The comparative procedure presented here divides the history of these â€Å"idealistic internationalisms† into three periods that are roughly separated by the First and Second World Wars, respectively. The establishment of the Olympic movement in 1894 coincided with the sharply accelerated formation of a broad range of international organizations during the last decades of the nineteenth century. Between 1855 and 1914, their overall numbers increased from a mere handful to around 200, and the numbers have grown exponentially since the turn-of-the-century period. The comparative study of international organizations and the â€Å"movements† they launch remains underdeveloped to a striking degree, and this is so even in the case of impo rtant types of international activity. Thus, while Olympic historiography is rather well established, one historian has referred to the world of international science as a â€Å"largely unexplored domain. † On a broader scale, as another historian recently noted, â€Å"the construction of internationalism has merited scarcely a glance. †6 Accounting for such lacunae in the writing of history is in itself an interesting, and often difficult. istoriographical problem. It may be less difficult, however, in the case of movements that have created both core groups of loyal adherents and benevolent self-images that in some cases have exercised a virtually global reach for most of a century. The Olympic (1894), Scouting (1908), and Esperanto (1887) movements, for example, have all benefitted from benign myths of origin rooted in reverential attitudes toward the personal qualities of their respective founding fathers and the salvational doctrines they created.One result of suc h cults of personality is a â€Å"halo effect† that can confer on such movements a degree of immunity to critical examination. As one of the few serious historians of Scouting has pointed out: â€Å"Scouting has for so long been a familiar and well-loved part of the Western world that it appears always to have been with us, less a man-made creation than a natural, indigenous activity of our civilization. † The consequences of according such iconic status to culturally constructed institutions have been profound. In the case of Scouting, â€Å"it is startling that so few have seriously considered what it all meant.Such immunity from critical scrutiny has left Scouting almost entirely in the 5. Elizabeth Crawford, â€Å"The Universe of International Science, 1880-1939,† in Tore Frangsmyr, ed. Solomon's House Revisited: The Organization and Institutionalization of Science (Canton, MA; Science History Publications, U. S. A. , 1990): 259-260. For evidence for the pr oliferation of international organizations during the twentieth century, see the Yearbook of International Organizations (Brussels: Union of International Associations, 1974). 6. Crawford, â€Å"The Universe of International Science,† 265; Leila J.Rupp, â€Å"Constructing Internationalism; The Case of Transnational Women's organizations, 1888-1945,† American Historical Review (December 1994): 1571. 3 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) hands of its own historians and publicists, a situation that is not helpful in trying to understand the origins and meaning of any movement. †7 These words are precisely descriptive of the Olympic movement, as well, the only difference being that Olympic historiography has developed (over the past 25 years) a degree of autonomy the history of Scouting has not.This autonomous branch of Olympic historiography is necessarily based on scholarly or investigative activity that produces interpretations of the Olympic mo vement that do not always coincide with those of the IOC and its adherents in the press and in academia. And it is here that analyzing the Movement will often be interpreted as â€Å"criticism. † Today, a generation after Wildor Hollmann’s heretical (and prophetic) remark about the future of Olympic sport, criticism of the International Olympic Committee is still capable of offending the dignity of its most powerful members.The landmark event in this regard was the publication in 1992 of The Lords of the Rings, an expose of the IOC’s inner circle by the investigative journalists Vyvian Simson and Andrew Jennings. Translated into 13 languages, the book became a global media event that traumatized the IOC leadership and, in particular, its President, Juan Antonio Samaranch, who stood accused of political opportunism and fascist allegiances both during the Franc period and after the Generalissimo’s death in 1975. The publication of Jaume Boix and Arcadio Esp ada’s book El deporte del poder.Vida y milagro de Juan Antonio Samaranch, containing essentially the same material on Samaranch’s political background, had gone virtually unnoticed by the world press only a year earlier. 8 The reaction from IOC headquarters to the atmosphere of scandal created by The Lords of the Rings deserves a study in itself. On 17 February 1994 the IOC and President Samaranch filed a criminal action in a Lausanne court against the authors but not against their more powerful major publishers (Simon & Schuster, Bertelsman, Flammarion). The indictment (Investigation No. : CH. 32. 92) charged libel under article 174 and defamation under article 173 of the Swiss Penal Code. The tone of the document can be conveyed by quoting from its text: â€Å"The plaintiff, the International Olympic Committee (IOC) is an international nongovernmental organization, constituted as a nonlucrative association. It has the status of a person . . . . The work of the accus ed constitutes a lampoon directed against the plaintiffs, against the management of the IOC and its officials and against the behaviour of the former and of some of their co-contracting parties.To a large extent, the formulated criticisms constitute a blow to the honour of the IOC, its president and its 7. Michael Rosenthal. The Character Factory: Baden-Powell’s Boy Scouts and the Imperatives of Empire (New York: Pantheon Books, 1986): 1, 12. 8. Vyv Simson and Andrew Jennings, The Lords of the Rings: Power, Money and Drugs in the Modern Olympics (London: Simon & Schuster, 1992); Jaime Boix and Arcadio Espada, El deporte de poder. Vida y milagro de Juan Antonio Samaranch [The Sport of Power. The Life and Miracle of Juan Antonio Samaranch] (= Hombres de hoy, Vol 30) (Madrid: Ediciones temas de hoy, 1991).For a very useful summary of this (still untranslated) volume see the review by Arnd Kruger in The International Journal of Sports History 10 (August 1993): 291-293. The author of this essay wishes to point out that he has not read El deporte del poder. 4 Toward a Theory of Olympic Internationalism members . . . The IOC is described as a secret and clandestine organization. similar to the mafia . . . The IOC, its president and its members are depicted as depraved and disgusting persons. † In December 1994. fter hearing testimony from President Samaranch himself, the court sentenced the authors in absentia to a five-day suspended jail sentence and the payment of $2,000 in court costs (which remains unpaid). The explicit reference in the indictment to violated â€Å"honour,† and the failure of article 173 to provide for any assessment of the truth or falsity of the alleged â€Å"defamation,† are a poignant reminder of the nineteenth-century origins of the IOC and the role that aristocratic ideas about honor have played in shaping the value system and political behavior of the Olympic movement (see below). The furor created by this undocu mented work of investigative journalism raised interesting questions for Olympic research. and the most important of these topics may well be the relationship between sports journalism and sports scholarship. 10 As Arnd Kruger points out in his review of El deporte del poder: â€Å"Good investigative reporting often beats much of what historians can offer in terms of graphic information and anecdotal material not so readily available in archival research. To this I would add that, in addition to useful anecdotal embellishments, these journalistic treatments of the political career of IOC president Samaranch offer the historian an opportunity to expand the framework for doing Olympic history in the direction of the comparative method described above. Indeed, Kruger himself points to the larger importance of such journalism: â€Å"This book ends many myths about the IOC and its current president† by excavating his political past and raising questions about how a person’ s political formation may affect his conduct as 9.The carelessness (or dishonesty) with which the IOC drew up the indictment is evident in one instance in particular. Its list of alleged inaccuracies committed by the authors falsely accuses them of making an unflattering remark about the IOC that is clearly attributed in The Lords of the Rings (p. 211) to William Simon, former president of the United States Olympic Committee, former Secretary of the Treasury, and on account of his prominence, an unlikely target of IOC retaliation.The author of this essay wishes to point out that in November 1994 he sent a letter to the judge trying this care in Lausanne defending the authors’ right to publish The Lords of the Rings. 10. John J. MacAloon has written disapprovingly of what he regards as the degeneration of sports scholarship into a genre resembling sports journalism. He refers, for example, to â€Å"the uncomfortable interpretive alikeness—at least in the U. K. , where socialist analysis is one sort of cultural common sense—of much sports journalism and popular commentary on the one side, and sports sociology, stripped of its academic apparatus and pretenses, on the other. See â€Å"The Ethnographic Imperative in Comperative Olympic Research. † Sociology of Sport Journal, 9 (1992): 110. Or, â€Å"Treated like Journalists, sport scholars are tempted to act like them. † See â€Å"The Turn of Two Centuries: Sport and the Politics of Intercultural Relations,† in Fernand Landry, Marc Landry, and Magdeleine Yerles, eds. Sport . . . The third millenium [Proceedings of the lnternational Symposium, Quebec City, Canada, May 21-25, 1990] (Sante-Foy: Les Presses de l’Universite Laval. 1991): 36.MacAloon‘s second point, regarding the likely consequences of the IOC’s unwillingness to share more information with Olympic researchers. is particularly insightful. He offers this remark in the context of arguing that sp orts leaders should not â€Å"deny themselves the professional expertise of scholars. † By contrast. the author of this essay regards the secretiveness of the IOC as essential to its operations as an â€Å"offshore† international body sheltering important individuals whose various operations would not stand up to press scrutiny.I would also point out that in neither of his essays does MacAloon criticize the many journalists who function as de facto publicists for the IOC. At a Colloquy on Olympic issues held in Lausanne in April 1994. IOC Director General Francois Carrard expressed the view that there are â€Å"some ten to fifteen† journalists in the world who actually understand Olympic issues. See â€Å"Proceedings of the Colloquy on the Themes of the Olympic Centennial Congress Held in the Olympic Museum, Ouchy, Lausanne on 8th, 9th and 10th April 1994† (unpublished document). Journal of Sport History, Vol. 22, No. 1 (Spring 1995) the leader of a power ful international organization that is to be counted among those â€Å"transnational forms, none of them transcendent, innocent, or neutral in political history,†11 which include the IOC. My point here is that the more we know about the formative history of an Olympic politician, the better the chances of finding comparable figures and patterns of behavior in other international organizations.In this sense, a book like The Lords of the Rings, while unsuitable as scholarly source material, has already served Olympic historiography by drawing attention to a triad of interrelated and neglected topics: first, the sheer autonomy and freedom from surveillance enjoyed by many high-ranking international functionaries inside and outside the IOC; second, how the upper echelons of international organizations provide political and financial opportunity and sanctuary to significant numbers of people who have compromised themselves in various ways back in their national communities; and th ird, the long history of extreme right-wing personalities and attitudes within the IOC. As Simson and Jennings put it: â€Å"The Samaranch who went to the IOC in 1966 would have found himself at ease among the many other members from authoritarian or undemocratic backgrounds. †12 One purpose of this essay is to account for this continuity between the IOC of the fascist period in Europe and the comparable elites to be found at the top of international sports federations today. This ideological continuity is not simply a result of the procedures by which the IOC or any of the other federations choose their members.On the contrary, the selfperpetuating process which renews the membership of the IOC has been made even more efficient by the way it and comparable organizations have served as â€Å"offshore† enterprise zones for right-wing personalities and various amoral opportunists since the political collapse of fascism in 1945. 1. The Early Internationalist Period Any st udy of the â€Å"idealistic† international movements of the fin de siecle period must acknowledge their diverse characteristics as well as demonstrate the values and behaviors that make them cohere as a distinct category of thematically interrelated organizations that sometimes attracted overlapping clienteles.Their homogeneity and heterogeneity as a class of social phenomena become yet clearer if we expand the scope of our survey beyond the four primary movements to be examined here, namely, the Red Cross (1863), the Esperanto movement (1887), the Olympic movement (1894). and the Scouting movement (1908). It is of fundamental importance, for example, that all of these movements were ideologically distinct from Marxist internationalism. Indeed, this is one way to account for the fact that all of them eventually accommodated the Nazis in various ways. The First International (or International Working Men’s Association) was founded by Marx in 1864, outlawed in France and Germany, and effectively dissolved in 1872. Despite its 11. MacAloon, â€Å"The Ethnographic Imperative in Comperative Olympic Research,† 126. 12. Simson and Jennings, The Lords of the Rings, 111. 6Toward a Theory of Olympic Internationalism political insignificance, as James Joll notes, â€Å"it had awakened all Europe to the possibilities of international working class action . . . . And so, on the eve of its extinction, the International was endowed with a legendary power it had lacked in its lifetime, and acquired a largely spurious tradition of heroic international revolutionary action. † The Second International (1889-l914), which collapsed when the European proletariat deserted international solidarity for national chauvinism and military service at the outbreak of the Great War, actually employed some of the ideas and rhetorical devices characteristic of the â€Å"bourgeois† internationalisms of the epoch.That these superficial resemblances were outweig hed by the ideological barrier is evident in the fact that its ideological descendants would eventually stage an impressive series of Workers Olympiads (1921-1937) that the Socialist Workers Sports International claimed were more genuinely international than the â€Å"bourgeois† Olympic Games. The internationalism of the late nineteenth century could also take the form of an artistic cosmopolitanism. Like the Olympic movement, Wagnerism was an international movement originating in an established cultural medium (music) that developed both a distinctive ideology, composed of a cultural critique and a program for cultural renewal, and an international clientele. The golden age of Wagnerian internationalism commenced in 1872, when the master moved to Bayreuth, and ended with his death in 1883. Olympism and Wagnerism both served up ersatz religious experiences to people disillusioned with European â€Å"progress† and positivist thinking. There was a pervasive need for an e motional piety that was less vulnerable than orthodox religious observance to the dessicating effects of change, scientific progress. and higher biblical criticism. †13 During the last decades of the nineteenth century there appeared a variety of internationalisms that could satisfy such needs. and the Wagner cult that spread west to America and east to Russia was one of them. To be sure, Wagnerism was German in a way the Olympic movement could not be, although the 1936 Berlin Olympiad, judged as an aesthetic production, was a great triumph of the Olympic â€Å"Germanizers† that put its permanent mark on Olympic ritual. 4 Yet even the Germanness of Wagnerism took the form of a universalistic doctrine that anticipated the Olympic movement and its redemptive mission across national boundaries. For in identifying the Germans as the most â€Å"universal† of peoples, Wagner was proclaiming Germany’s mission to the world. This sort of ethnocentric cosmopolitanis m, as we shall see in the next section of this essay, eventually served as a transitional Weltanschauung to expedite the process by which Germany overcame the xenophobic inhibitions deriving from its own cultural insecurities and appropriated Olympic internationalism on German terms. 13. David C. Large and William Weber, â€Å"Introduction†; David C. Large, â€Å"Wagner's Bayreuth Disciples,† in David C.Large and William Weber, eds. Wagnerism in European Culture and Politics (Ithaca and London: Cornell University Press, 1984): 18. 14. Thomas Alkemeyer, â€Å"Gewalt und Opfer im Ritual der Olympischen Spiele 1936,† in Gunter Gebauer, ed. Korper und Einbildungskraft: Inszenierungen des Helden im Sport (Berlin: Dietrich Reimer Verlag, 1988): 44-79. 7 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Wagner’s foreign admirers were thus able to enjoy his musical productions as supranational experiences. In addition, as Gerald D. Turbow has pointed out, th e Wagner devotee was participating in the general internationalist ferment of the epoch whether he knew it or not.Thus one French enthusiast, â€Å"writing shortly after the Geneva Treaty on War [1864], the establishment of the Red Cross [1863], and the organization of the First International [1864], found the principle of world unity and peace in Wagner’s operas. In characteristic utopian terms he maintained that just as Wagner had eliminated the barriers that existed between set numbers in the formal operas and just as the old boundaries between cities were vanishing, so now would they disappear between countries as well. †15 It is even more interesting to learn that Coubertin experienced his own Wagnerian epiphany. In his Olympic Memoirs (193l), Coubertin reports that a visit to Bayreuth, and the â€Å"passionate strains† of Wagner’s music, assisted him in seeing the â€Å"Olympic horizons† before his mind’s eye. 6 The existence of a Wagn erian internationalism demonstrates that certain internationalist projects of this period were not negations of nationalism but rather cultural projections of nationalist impulses employing cosmopolitan vocabularies rooted in ethnocentric ideas of national grandeur. 17 A variety of internationalist initiatives, including the Olympic movement, both included and disguised nationalist and even cultic themes which could be presented as cosmopolitan projects within the European context. Rooted in racialistic European mythologies, such idealistic cosmopolitanisms did not anticipate, to take only one example, the multiracial agenda of the modern Olympic movement.Olympism, Wagnerism, and the Salzburg [music] Festival (1920-) are three such cosmopolitanisms rooted in cultic reappropriations of the European past. Their respective ideological sources are the myth of ancient Hellas, Germanic mythology, and a myth of Austria’s baroque cultural heritage, and there is evidence which suggest s they once constituted a single festival metagenre in the minds of some observers. Thus, in 1918, an Austrian cultural critic wrote that the Salzburg Festival was the first â€Å"total aesthetic realization (Durchbildung) of the festival character† since the revival of the 15. Gerald D. Turbow, â€Å"Art and Politics: Wagnerism in France,† in Wagnerism in European Culture and Politics, 153. 16.Pierre de Coubertin, Memoires olympiques (Lausanne: Bureau international de pedagogie sportive, 1931): 64. It is also interesting to note that Jules Ferry, an early prime minister of the French Third Republic, was both a supporter of Coubertin and an admirer of Wagner. See Turbow, â€Å"AR and Politics: Wagnerism in France,† 143, 146. 17. Cosmopolitanism and internationalism have been (properly) defined as different ideals. Marcel Mauss, writing in 1919-1920, regarded these terms as opposed ideas. â€Å"Internationalism worthy of the name is the opposite of cosmopolitani sm. It does not deny the nation, it situates it. Internation is the opposite of a-nation.Thus it is also the opposite of nationalism, which isolates the nation. † Mauss defines cosmopolitanism as a doctrine which tends toward â€Å"the destruction of nations, to the creation of a moral order (morale) in which they would no longer be the sovereign authorities, creators of the law, nor the supreme ends worthy of future sacrifices to a superior cause, named humanity itself. † Mauss derides this ideal as â€Å"an etheral theory of the monadic human being who is everywhere identical. † See Marcel Mauss, â€Å"Nation, national, internationalisme,† in Oeuvres, 3 (Paris: Editions de minuit, 1969). 8 Toward a Theory of Olympic Internationalism Olympic Games. 8 What is more, historians of both Wagnerism and the Salzburg Festival have shown how these cultural productions—in effect, nationalistic cults—were successfully marketed to international audience s. â€Å"The tact and success of the pan-European Salzburg propaganda came from the fact that this nationalist program could be expressed as a cosmopolitan ideal that in turn would seem like pure internationalism to the English and the French. †19 The Olympic movement, too, has derived much of its international prestige from precisely this sort of transformation, whereby an essentially national ambition has been perceived as Enlightenment cosmopolitanism. In all three case—Olympism, Wagnerism, and Salzburg—the â€Å"European idea† proved to be a politically viable packaging for nationalistic content.As we will see in the next section, both German â€Å"universalism† and the â€Å"European idea† served to reconcile the ideological needs of European rightwingers to the requirements of Olympic internationalism. 20 Certain international movements of this period can be seen as gendered. embodying a kind of male or a female solidarity and an ideol ogy to express this gendered orientation. The Olympic and Scouting movements began as internationalisms that promulgated related conceptions of the ideal male. an orientation that had political consequences during the fascist period (see below). Even though both eventually absorbed female participants, gender integration occurred in a male-dominated context that ascribed limited capacities to female participants.A countervailing example of gender-segregated internationalism was the organizing of women on a transnational basis, which began in 1888 with the founding of the International Council of Women in Washington. D. C. â€Å"Both by assuming fundamental gender differences and by advocating separatist organizing, women in transnational organizations drew boundaries that separated men from women. †21 This autonomous policy of segregation makes female internationalism especially interesting to the comparativist as a â€Å"control group† internationalism vis-a-vis other groups precisely because its leaders claimed to be building upon a distinct and more pacific type of human nature than that possessed by their male counterparts.In retrospect, however, the comparison between â€Å"male† and â€Å"female† international organizations is interesting precisely because it reveals more similarities than differences, confirming my operating thesis that there is a core repertory of behaviors and attitudes that characterize the important groups that appear during this extraordinary period of internationalist ferment. This repertory includes a rhetoric of universal membership, a 18. Michael P. Steinberg, The Meaning of the Salzburg Festival: Austria as Theater and Ideology, 18901938 (Ithaca and London: Cornell University Press, 1990): 60. 19. Large, â€Å"Wagner’s Bayreuth Disciples,95: Steinberg, The Meaning of the Salzburg Festival, 69. The festival program revealed on every level a convergence of explicitly cosmopolitan and pan-Europ ean ideals with a Bavarian-Austrian—that is, a baroque-nationalism. † See Steinberg, 23. 20. I have adapted this paragraph from John M. Hoberman, â€Å"Olympic Universalism and the Apartheid Issue. † in Fernand Landry, Marc Landry, and Magdeleine Yerles eds. Sport. . . The third millenium [Proceedings of the International Symposium, Quebec City, Canada, May 21-25, 1990] (Sainte-Foy: Les Presses de l’Universite Laval, 1991): 531. 21. Rupp, â€Å"Constructing Internationalism,† 1582. 9 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Eurocentric orientation that limits universal participation, an insistence on political neutrality, the empowering role of wealth, social prominence and aristocratic affiliations. professed interest in peacemaking or pacifism, a complex and problematic relationship between national and international loyalties, the emergence of a (marginalized) â€Å"citizen-of-the-world†-style radical supranationalism, and th e use of visual symbols such as flags and anthems. One might also say that all of these movements offered to their members a philosophy of creative international action amounting to a way of life for those possessing the necessary dedication and financial independence to pursue it. The Feminist International appears to have differed from its male counterparts in not producing a conspicuous hagiographical tradition honoring its â€Å"founding mothers. More importantly, an exclusively female membership and its doctrine of biogendered pacifism (â€Å"All wars are men’s wars†) precluded their adopting (as the Olympic and Scouting movements did) the ideology of chivalry as the basis for establishing an idealized transnational identity. As we will see in the next section, the establishment of a transnational male identity based upon â€Å"chivalric† ideals played an important role in shaping relations between the â€Å"male† internationalisms and Nazi Germany. In addition to sharing a set of core behaviors and attitudes, the idealistic internationalisms were bound together by personal ties between groups and by individuals with ties to more than one group.For example, Dietrich Quanz has demonstrated Coubertin’s close ties to the European peace movement of the fin de siecle and the prewar Nobel Peace Prize Laureates (1901-1913): â€Å"Coubertin must have noticed this model for international private oganizations. He had had contact with almost half of the Nobel Peace Prize winners, some of whom were his friends. He listed five of them as honorary members of the Founding Congress of the IOC in 1894. † 22 Among Coubertin’s Nobel Peace Prize contacts was the Austrian pacifist Alfred Hermann Fried, who published an Esperanto textbook for German-speakers in 1903. 23 Coubertin was also co-founder in 1910 (with the Nobel Prizewinning [1908] physicist Gabriel Lippmann) of the Ligue d’Education National. he forerunner of the French Boy Scouts,24 while Lord BadenPowell, the founder of the Scouting movement, promoted the British ideology of sportsmanship absorbed by Coubertin. 25 The pacifistically inclined German educator Friedrich Wilhelm Forster (1869-1966) called Baden22. Dietrich R. Quanz. â€Å"Formatting Power of the IOC: Founding the Birth of a New Peace Movement. † Citius. Altius. Fortius, 3 (Winter 1995): 12. See also Dietrich R. Quanz, â€Å"Die Grundung des IOC im Horizont von burgerlichem Pazifismus und Internationalismus,† in Gunter Gebauer, ed. Die Aktualitat der Sportphilosophie (St. Augustin: Academia Verlag, 1993), 191-216: â€Å"Civic Pacifism and Sports-Based Internationalism: Framework for the Founding of the International Olympic Committee,† Olympika.The International Journal of Olympic Studies, 2 (1993): 1-23. 23. Ulrich Lins, Die gefahrliche Sprache: Die Verfolgung der Esperantisten unter Hitler und Stalin (Gerlingen: Bleicher Verlag, 1988): 41. 24. Arnd K ruger, â€Å"Neo-Olypismus zwischen Nationalismus und internationalismus,† in Horst Ueberhorst, ed. Gescichte der Leibesubung, 3/1 (Berlin: Bartels und Wernitz, 1980): 524. 25. Rosenthal, The Character Factory, 10, 31. 10 Toward a Theory of Olympic Internationalism Powell’s Scouting for Boys (1908) â€Å"the best pedagogical book to have appeared in decades. †26 Like Coubertin, the German chemist Wilhelm Ostwald (Nobel Prize 1909) had multiple ties to internationalist projects.At first a supporter of Esperanto, Ostwald changed his allegiance to Esperanto’s chief competitor, the artificial language Ido, in 1908. He also worked toward founding an international chemical institute. 27 In a more eccentric vein. Ostwald served as President of the International Committee of Monism, a philosophy based on the universal authority of science that aimed at propagating â€Å"a rational ethics. † In Monism as the Goal of Civilization (1913), Ostwald held out the possibility of â€Å"a completely neutral and likewise easily acquired auxiliary language† as â€Å"an indescribable blessing† for mankind. pointing to â€Å"the rapidly increasing international arrangements and relations† and the â€Å"irresistible flow toward the international organization of human affairs. 28 All three of the early international women’s organizations weighed the possibility of adopting Esperanto as a means of facilitating communication. 29 The International Committee of the Red Cross (ICRC) sent a delegation to the Esperanto Congress held in Dresden in 1907. 30 The first chairman of the London Esperanto Club, Felix Moscheles, was President of the International Arbitration and Peace Association and a major figure in the pacifist movement. 31 These and other interrelationships confirm the thesis that such groups belong to a genre of international organizations, both unified and variegated, that deserves to be studied in a comparative m anner. As the great early promoter of international sport, â€Å"the Esperanto of the aces† (Jean Giraudoux), Coubertin occupies a central position within this configuration of internationally minded idealists. All of the idealistic internationalisms of this period appealed to deep feelings among Europeans that were rooted in anxieties about war and peace. As inhabitants of a political universe that has effectively banished the memory of socialist internationalism prior to the Third (Communist) International, we would do well to recall its stature as the preeminent antiwar movement of its period (1889-1914). â€Å"For at least fifty years,† as James Joll has noted, â€Å"international Socialism was one of the great intellectual forces in Europe . . . while no statesman or political thinker could avoid taking it into account. The urgency of the feelings shared by Socialist and non-Socialist internationalists alike was evident at the emergency congress of the Socialist International, held in Basle in November 1913, as fear of war spread throughout 26. Karl Seidelmann, Die Pfadfinder in der deutschen Jugendgeschichte (Hannover: Hermann Schroedel Velag, 1977): 28-29. 27. Lins, Die gefahrliche Sprache, 42; Crawford, â€Å"The Universe of International Science,† 264, it is worth noting that Crawford calls Ostwald â€Å"the most ubiquitous of scientists† (264). 28. Wilhelm Ostwald, Monism as the Goal of Civilization (Hamburg: The International Committee of Monism, 1913): 10, 6, 25. 29. Rupp, â€Å"Constructing Internationalism,† 1578. 30. Peter G. Forster, The Esperanto Movement (The Hague: Mouton Publishers, 1982): 170. 31. Lins, Die gefahrliche Sprache, 28. 11Journal of Sport History, Vol. 22, No. 1 (Spring 1995) Europe. Sobered into a state of somber meditation that permitted the relaxation of ideological discipline, the delegates heard the great French leader Jean Jaures sound a religious note, while the next day the veteran Sw iss Socialist Greulich, â€Å"when finally closing the proceedings, not only referred to Bach’s B Minor Mass but even, though with an apologetic ‘Don’t be alarmed’, quoted from the Roman Catholic liturgy to express the socialist hope: ‘Exspecto resurrectionem mortuorum et vitam venturam saeculis’. †32 The ideological divisions that separated Socialists from non-Socialists (and, ater, Socialists from Communists) have had a profound impact on the entire phenomenon of European internationalism during this century. The sports and Esperanto movements eventually split along ideological lines into socialist and â€Å"bourgeois† factions, while Baden-Powell’s bourgeois-nationalist Boy Scout organization was subjected to harsh criticism just after the Great War by his onetime successor-apparent, John Hargrave, a militant proponent of â€Å"World Friendship† who could not stomach the imperialist component of Baden-Powell†™s doctrine. That Baden-Powell rejected the charge as â€Å"Bolshevism† only confirms the importance of the division between the anti-imperialist, non-establishmentarian internationalisms and their bourgeois-nationalist counterparts. 3 In the case of the Esperantists, however, this ideological divide was mostly illusory, due to the fact that the artificial language movement appealed to the marginal and the underprivileged from its very beginnings in eastern Poland and Russia in the late 1880s and 1890s. This affinity between the fraternal idealism of the Esperantists and the ethical program of the revolutionary Left was recognized by the early psychoanalytical writer J. C. Flugel, who was himself an Esperantist. â€Å"The Esperanto movement,† he wrote in 1925, â€Å"with its quasi-religious enthusiasm and its attempt to break down the barriers between nations and races, inevitably challenges comparison with certain other movements of a universalizing tendency. It ha s, of course, certain features in common with Socialism and Communism.These also are international and pacifist in character, and aim at fostering a spirit of comradeship among fellow-members; but they differ from the Esperanto movement in two important respects: (a) In the essential economic basis of their programme; (b) In that the revolutionary and insurgent tendencies— based ultimately on displacements of father-hatred—are very much more prominent. In the Esperanto movement these latter tendencies are implicit rather than explicit . . . .†34 This crucial distinction between explicit and implicit â€Å"insurgent tendencies† was the most important difference between the revolutionary and his typological opposite, the linguistic humanitarian whose progressive idealism was channeled into more symbolic forms of re32. James Joll, The Second lnternational 1889-1914 (London and Boston: Routledge & Kegan Paul, 1974): 1, 158, 159. 33. Rosenthal, The Character Fa ctory, 245-247. 34. J. C.Flugel, â€Å"Some Unconscious Factors in the International Language Movement With Special Reference to Esperanto,† International Journal of Psycho-Analysis, 6 (1925): 12 Toward a Theory of Olympic Internationalism sistance to political repression and national chauvinism. Despite its nonrevolutionary status, Flugel saw his analysis of the artificial language movement as a contribution to â€Å"the psychology of progressive social movements† in a wider sense. A study of the â€Å"unconscious mental mechanisms with which psycho-analysis has made us familiar† could thus illuminate â€Å"the wider psychological problems presented by language and by constructive social movements in general. Such comments make it clear that Flugel was canny enough to understand that â€Å"rational† policies might well derive in part from nonrational impulses. Thus he did not hesitate to identify the altruism and dynamism of his fellow Esperantrists wit h sexual wishes and potentially grandiose ideas about undoing the havoc wrought in the Biblical story of the Tower of Babel. 35 Still, it is apparent that Flugel saw internationalism as a single genre of activity that was inherently â€Å"progressive† despite its psychoanalytic complications, and it is likely that he associated its â€Å"constructive† potential with the Enlightenment tradition of rational problemsolving and cosmopolitan understanding.The problem with this portrait of the Esperantists is that it is expurgated (or simply uninformed) and thus historically inaccurate in important respects. By 1925. there was plenty of evidence to suggest that the Esperanto movement was not uniformly â€Å"progressive † in a political sense; it would appear, however, that Flugel overlooked these facts on account of his deep respect both for the founding father of the movement and for many of his fellow enthusiasts. The founder of Esperanto, Ludwig Lazar Zamenhof (185 91917), was a Jew born in Bialystok, Poland, who was convinced that only an artificial and universally comprehensible language could heal the ethnic strife that plagued this area. (At the age of 10, Zamenhof wrote a five-act tragedy, set in Bialystok, based on the Tower of Babel story. In the years that followed his publication of the first Esperanto textbook in 1887, adherents of the movement deemphasized Zamenhof's Jewish origins in order to minimize anti-Semitic resistance to their proselytizing efforts. More surprising in retrospect is the fact that the Dreyfus Affair (1895) the great political litmus test of fin-de-siecle French political life, polarized the French Esperantists, demonstrating that linguistic internationalism alone did not guarantee a â€Å"progressive† political orientation. The â€Å"Declaration on the Essence of Esperanto† that was adopted at the first Congress of Esperantists held at Boulogne-surmer in 1905 was a clear declaration of political neutrality that did not even mention world peace.Indeed, the Universal Esperanto Association (UEA) was not established until 1908, by which time the influence of Zamenhof's quasi-religious doctrine of universal brotherhood was already in decline. 36 To some extent this breach between the founders’ ideals and a more practical orientation emphasizing commerce and science reflected a difference in out35. Flugel, â€Å"Some Unconscious Factors,† 171-172, 208, 187, 190. 36. Lins, Die gefahrliche Sprache, 29, 31, 26. 13 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) look between Western Europe (especially France) and Eastern Europe and Russia. where political repression and a high proportion of Jewish Esperantists had preserved the early idealism.The larger lesson, however, is that even early on linguistic internationalism showed signs of the defensive political neutralism and resulting fissiparous tendencies that compromised its independence and opened windows of op portunity for political activists on the Left and the Right during the 1920s and 1930s. That even as well-informed an observer as Flugel did not understand the ideological instability of the Esperantists points to some of our own acquired habits of thought regarding the effectiveness of internationalist ideals and the transnational groups that attempt to implement them. The traditional (though now eroding) assumption that idealistic internationalisms can transform the modern world has been profoundly shaped by our image of the Enlightenment cosmopolitanism that dates from the late eighteenth century. The League of Nations, the United Nations, the vast empires of modern science and sport, nd countless international arrangements of equal or lesser scope all trace their ancestry (or an important part of it) to a period that has taken on the aura of a Golden Age. It has been more than two hundred years since the American Philosophical Society proclaimed (in 1778) that â€Å"Nations tru ly civilized (however unhappily at variance on other accounts) will never wage war with the Arts and Sciences and the common Interests of Humanity,†37 but the charm (and the pathos) of such a declaration, and its promise of a Sacred Truce between the nations, affect us still. By the end of the nineteenth century, this ideal was most clearly expressed in what Elisabeth Crawford has called the â€Å"universe of international science. † â€Å"Because science was universal and constituted a common language. she notes, â€Å"international scientific organizations, it was felt, could become models for international associations generally and even help usher in world government. †38 This idealized image of cosmopolitan networking in the service of progress has been the standard against which internationalist projects have been judged for the last century. What is more, this fantasy of a transnational scientific enterprise untainted by national self-interests has create d unrealistic expectations in relation to all of the idealistic internationalisms, prominently including the Olympic movement. If we are interested in establishing the potential of the idealistic internationalisms, then the value of the comparative method lies in establishing realistic parameters of action (and even imagination) over the long term.If we ask, for example, whether the Olympic movement has done what it should have been able to do in fulfillment of its professed aims, what we are really asking is whether it has performed on a par with analogous organizations in comparable historical conditions. While no two of these organizations have had identical resources at their disposal, even the (necessarily 37. Thomas J. Schlereth, The Cosmopolitan Ideal in Enlightenment Thought (South Bend: The Notre Dame University Press, 1977): 45. 38. Crawford, â€Å"The Universe of International Science,† 254. 14 Toward a Theory of Olympic Internationalism abbreviated) survey present ed in this essay can, I believe, identify that â€Å"core repertory of attitudes and behaviors† that makes comparison worthwhile.Perhaps the most general of these factors is the contest between nationalist and internationalist motives and loyalties (in differing proportions) within the minds of those who led or followed. If Coubertin came to â€Å"the conviction that patriotism and internationalism were not only not incompatible, but required one another,† then this was one (entirely reasonable) response to a problem that could be solved in various ways. 39 In the case of Baden-Powell’s movement, â€Å"the celebration of national greatness,† as Michael Rosenthal points out, â€Å"becomes a problem for the Scouts . . . when the insistence on British national superiority clashes with the equality of all people that is so much a part of Scouting, and more particularly within the movement’s worldwide ambitions that rapidly developed. 40 This potential for intrapsychic conflict affected the Esperantists, as well, even if Zamenhof had personally resolved the internal conflict between the competing identities of â€Å"human being† and â€Å"patriot† in favor of the former. Disagreements among the Esperantists regarding whether they should organize on a national or supranational basis were another manifestation of this basic conflict between national and internationalist affiliations. How the individual member resolved this conflict was a question of political temperament, although it is also true that the range of choices depended to some extent on the movement to which one belonged.The Esperanto movement, for example, tolerated radical, â€Å"citizen-of-the-world†-style supranationalism in a way that the Scouting and Olympic movements did not. A comparative look at their founders can help us understand why. The movements of Lord Robert Baden-Powell (1857-1941) and Pierre de Coubertin are strikingly similar in several respects. Both movements proclaimed early on their universal, apolitical, nonracial and nonmilitary nature: while neither founder was a pacifist—Baden-Powell was an acclaimed professional soldier—both claimed to serve the cause of peace: while they claimed to be classless movements, both were also intended as strategies to deal with domestic social instability and class conflict. Both founders were acclaimed as â€Å"educators† and mobilizers of youth.Both shared the racialistic ideas of their time, although Baden-Powell made openly racist statements in a way that Coubertin did not. 41 Both put a high priority on appearing politically neutral, and both understood the importance of creating a rhetoric and a public image that â€Å"transcended† politics. When recruiting the Comite Jules Simon, as John J. MacAloon points out, â€Å"Coubertin reproduced the now familiar claim that ‘we have recruited adherents of all parties, our work is in effe ct sheltered from all political quarrels. ’ In fact, the ‘shelter,’ such as it was, owed to drawing all of the members from the ‘parties of order’ and 39. MacAloon, This Great Symbol, 112. 40. Rosenthal, The Character Factory, 176. 41. Rosenthal, The Character Factory, 40-43, 181, 254-267.On Coubertin's racial thinking see Hoberman, â€Å"Olympic Universalism and the Apartheid Issue,† 524-525. 15 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) skewing their ‘neutrality’ toward the right. †42 Baden-Powell pursued the same strategy, and the Esperantists too did their best to establish a nonpartisan profile. 43 (Among the late-nineteenth-century movements, the Red Cross had pioneered the policy of absolute neutrality in the 1860s. ) It is clear, then, that the claim (or pretense) to political neutrality, a policy that would both empower and constrain these movements throughout the twentieth century, was regarded by most non-Socialist internationalists as an absolute requirement for effective action.What distinguished the Scouting and Olympic movements in quite another sense from the Esperantists and the Red Cross was their pursuit of aristocratic affiliations or royal patronage, itself an important ideological signature of movements that were bent on achieving a reconciliation of the social classes. By contrast, Zamenhof saw Esperanto as an instrument of the oppressed, and Flugel later offered an interesting explanation as to why â€Å"the international language movement has enjoyed comparatively little support from the more aristocratic and educated classes. †44 The mononational Red Cross, which until 1923 recruited its membership exclusively from the cream of the Genevan professional bourgeoisie, did not need aristocratic sponsorship. 45 Coubertin, on the other hand, had to create his own establishment.In 1908, European nobility made up 68 percent of the membership of the IOC, a figure whi ch declined to 41 percent by 1924. 46 In Britain, Baden-Powell—a socially prominent hero of the Boer War-had access to a uniquely celebrated caste of royals. â€Å"The Royal family and the English government have shown a great interest in scouting since its inception,† one observer wrote in 1948. â€Å"The King became the Patron of the British Boy Scouts, the Prince of Wales became Chief Scout for Wales and Princess Mary the president of the Girl Guides. † At the first Jamboree held in London in 1920, Prince Gustav Adolph of Sweden was made honorary president of the International Boy 42.MacAloon, This Great Symbol, 105. 43. The official Soviet view of Scouting in the West challenged its claim to political neutrality: â€Å"Scouting seeks to train the younger generation in a spirit of loyalty to the ideals of bourgeois society. Although professing to be unaffiliated with any political party, scout organizations do in fact have clearly expressed political, milita ristic, and religious tendencies they strive to keep the younger generation from participating in the struggle for revolutionary and democratic change and to isolate young people from the influence of materialism and communism. Scouting advocates the idea of class peace in a capitalist state. . .The Komsomol [youth organization] consistently struggled against the scout movement. The second, third, and fourth Komsomol congresses (1918-20) adopted resolutions calling for the dissolution of scout groups and worked out a program for the creation of a new, communist type of children’s organization. † Here, as in other areas of popular culture like sport and the arts, Communists faced the challenge of repackaging attractive â€Å"bourgeois† activities in conformity with Marxist-Leninist ideological requirements. See the Great Soviet Encyclopedia, Vol. 23 (New York: Macmillan, 1979): 253. 44. Flugel, â€Å"Some Unconcious Factors,† 200; see also 175, 176, 201. 5. Jean-Claude Favel, Warum schwieg das Rote Kreuz? Eine internationale Organisation und das Dritte Reich (Munich: Deutscher Taschenbuch Verlag, 1994): 25-26. 46. M. Blodorn and W. Nigmann, â€Å"Zur Ehre underes Vaterlandes und zum Ruhme des Sports,† in M. Blodorn, ed. Sport und Olympische Spiele (Rheinbek bei hamburg: Rowohlt, 1984): 42. See also Kruger, â€Å"Neo-Olympismus zwischen Nationalismus und Internationalismus,† 529, 551. 16 Toward a Theory of Olympic Internationalism Scout Committee. 47 Appearances notwithstanding, the recruitment of these prestigious sponsors did not point to politically reactionary intentions on the part of the recruiters.In fact, Coubertin used his affiliations with the nobility to advance the cause of sportive internationalism against the resistance of stubborn nationalists. 48 Today, however, the IOC’s interest in recruiting royals appears to be less pragmatic than a response to the prestige-seeking needs of its current President . 2. Olympic Internationalism in the Age of Fascism Olympic internationalism during the Nazi period remains poorly understood, in part because the number of English-language commentaries remains limited. 49 My purpose in this section is to depart from the traditional emphasis on the 1936 Berlin Olympiad, which has been widely misunderstood as an isolated lapse on the part of the IOC, in order to place it in the larger politicalhistorical context where it belongs.We now know that Coubertin saw the â€Å"Nazi Olympics† as the culmination of his life’s work, and it is important to understand why he believed this and why in a sense he was right in doing so. For the Olympic movement during this period is best understood as a rightwing internationalism that was effectively coopted by the Nazis and their French and German sympathizers during the 1930s. This cooptation was made possible in part by an ideological compatibility between the IOC elite and the Nazis based on a shar ed ideal of aristocratic manhood and the value system that derived from their glorification of the physically perfect male as the ideal human being. It is important for us to understand this IOC-Nazi collaboration if only because, contrary to what many have doubtless 47.Saul Scheidlinger, â€Å"A Comparative Study of the Boy Scout Movement in Different National and Social Groups,† American Sociological Review , 13 (1948): 740, 741. 48. Kruger, â€Å"Neo-Olympismus zwischen Nationalismus und Internationalismus,† 549. 49. The traditional approach to the Olympic histoy of this period is to focus on the 1936 Berlin Olympiad as an exceptional event in the history of the movement. See, especially, Richard Mandell, The Nazi Olympics (New York: Macmillan, 1971; Arnd Kruger. Die olympischen Spiele 1936 und die Weltmeinung (Berlin, Munich, Frankfurt/M. : Verlag Bartels & Wernitz KG, 1972): Duff Hart-Davis, Hitler's Games: The 1936 Olympics (New York: Harper and Row, 1986).The in dispensable sources for understanding the relationship between the IOC and the Nazis are Hans-Joachim Teichler, â€Å"Coubertin und das Dritte Retch,† Sportwissenschaft, 12 (1982): 18-53; Allen Guttmann, The Games Must Go On: Avery Brundage and the Olympic Movement (New York, Columbia University Press, 1984): and W. J. Murray, â€Å"France, Coubertin and the Nazi Olympics: The Response,† Olympika: The International Journal of Olympic Studies, 1 (1992): 4669. See also John Hoberman, The Olympic Crisis: Sport, Politics, and the Moral Order (New Rochelle, N. Y: Aristide D. Caratzas, Publisher, 1986). More recent publications on the Olympic movement during the interwar period include Stephen R. Wenn, â€Å"A Suitable Policy of Neutrality?FDR and the Question of American Participation in the 1936 Olympics,† International Journal of the History of Sport , 8 (1991): 319-335; Bill Murray, â€Å"Berlin in 1936: Old and New Work on the Nazi Olympics. † Internationa l Journal of the History of Sport, 9 (1992): 29-49: Martin Polley, â€Å"Olympic Diplomacy: The British Government and the Projected 1940 Olympic Games,† lnternational Journal of the History of Sport 9 (1992): 169-187: William J. Baker, â€Å"Muscular Marxism and the Chicago Counter-Olympics of 1932,† International Journal of the History of Sport 9 (1992): 397-410; Per Olof Holmang, â€Å"International Sports Organizations 1919-25 Sweden and the German Question. † International Journal of the History of Sport 9 (1992): 455-466; and Junko Tahara. â€Å"Count Michimasa Soyeshima and the Cancellation of the XII Olympiad in Tokyo: A Footnote to Olympic History,† lnternational Journal of the History of Sport, 9 (1992) 467-472. On the workers sport movement, see Jonathan F. Wagner, â€Å"Prague’s Socialist Olympics of 1934,† Canadian Journal of the History of Sport, 12 (1992): 1-18. 17 Journal of Sport History, Vol. 22, No. 1 (Spring 1995) assumed , it was not interrupted by the collapse of the Nazi empire in 1945. The postwar denazification of tainted European organizations, limited as it was, did not extend to the IOC, which continued to accommodate its Nazi members and their sympathizers in the old spirit of collegiality.The third section of this essay will examine how this ideological affinity group managed to preserve its traditional viewpoint (and the careers of some important adherents) well into the postwar era, and how its immunity to liberalhumanitarian influence remains a model for the IOC today. At this point, however, some historical background is required. The following narrative can be introduced by a so-called trivia question, to wit: Who was Jules Rimet, the man for whom the World Cup of soccer is named? I found the answer to this question in the April 1933 issue of the Deutsch-Franzosische Rundschau, one of several journals devoted to FrancoGerman cultural exchange and mutual understanding during the period between the world wars.On 18 March of that fateful year, the French national soccer team arrived in Berlin led by Jules Rimet, president of both the French Soccer Association and the international federation (FIFA). Waiting to greet the French delegation were the chairman of the German Soccer Association (DFB), representatives of numerous other sports federations, and the press. In a word, this occasion was a political and media event. The game between the French and German teams, played before 45,000 German spectators under a sparkling spring sky, somehow ended in a tie. Rimet himself observed that the German team had controlled the ball for three-quarters of the game, and the Parisian sports paper L’Auto said the Germans had, in effect, lost a game they should have won.At the traditional banquet after the ga